had been a God, His predictions must infallibly have come to pass; and assertion, that He plotted against the members of His own table: Refuted—chaps. xx.-xxii. Assertion, that the things which He suffered could have been neither painful nor distressing, because He submitted to them voluntarily and as a God—chap. xxiii. Misrepresentation of Celsus as to the language employed by Jesus during His sufferings—chaps. xxiv., xxv. Celsus charges the disciples with having invented statements: Answer—chap. xxvi. Alleges that Christian believers have corrupted the gospel in order to be able to reply to objections: Answer—chap. xxvii. The Jew of Celsus reproaches Christians with making use of the prophets: Answer—chap. xxviii. Assertion of Celsus, that from such signs and misinterpretations, and from proofs so mean, no one could prove Jesus to be God and the Son of God: Answer—chap. xxx. Charges Christians with sophistical reasoning in saying that the Son of God is the Logos Himself: Refutation—chap. xxxi. Objection of Celsus to our Lord’s genealogy: Refutation—chap. xxxii. Celsus ridicules the actions of Jesus as unworthy of a God: Refutation—chap. xxxiii. Inconsistency of Celsus in representing the Jew as conversant with Greek literature; various remarks of Celsus answered—chap. xxxiv. Question of Celsus, why Jesus does not give some manifestation of His divinity by taking vengeance upon those who insult Him and His Father: Answered—chap. xxxv. Celsus scoffingly inquires, What was the nature of the ichor in the body of Jesus? and asserts that Jesus rushed with open mouth to drink of the vinegar and gall: Answer—chaps. xxxvi., xxxvii. Sneer of the Jew, that Christians find fault with Jews for not recognising Jesus as God: Answer—chap. xxxviii. Falsehood of the assertion of this Jew of Celsus, that Jesus gained over to His cause no one during His life, not even His own disciples—chap. xxxix. Jew goes on to assert that Jesus did not show Himself to be pure from all evil: Answer—chaps. xli., xlii. Falsity of the statement, that Jesus, after failing to gain over those who were in this world, went to Hades to gain over those who were there—chap. xliii. Celsus asserts further, that other individuals who have been condemned and died miserable deaths ought to be regarded as greater and more divine messengers of heaven than Jesus: Answer—chap. xliv. Argument of Celsus against the truth of Christianity, from the different behaviour of the actual followers of Jesus during His life and that of Christians at the present day: Answer—chap. xlv. Falsehood of the assertion, that Jesus when on earth gained over to Himself only sailors and tax-gatherers of the most worthless character—chap. xlvi. Answer to the question, By what train of argument were Christians led to regard Jesus as the Son of God?—chap. xlvii. Assertion of Celsus, that Jesus is deemed by Christians to be the Son of God because He healed the lame and