Apologetics -- History -- Early church, ca. 30-600; Celsus (Platonic philosopher), active 180; Theology -- History -- Early Church, ca. 30-600
the blind and is asserted to have raised the dead: Answer—chap. xlviii.
Statement of Celsus, that Jesus convicted Himself of being a sorcerer:
Refuted by His predictions regarding false prophets, etc.—chaps. xlix.,
l. No resemblance between the works of Jesus and those of a
sorcerer—chap. li. Inconsistency of the Jew in raising the objections
which he does, seeing that the same objections might be raised against
the divinity of Mosaism—chaps. lii.-liv. Jew objects further, that the
predictions, although actually uttered, prove nothing, because many have
been deceived by juggling tricks; asserts also, that there is no
satisfactory evidence of the resurrection of Jesus, the report of which
can be explained in other ways: Answer—chaps. lv.-lxii. Celsus proceeds
to bring, as a serious charge against Jesus, that He did not appear
after His resurrection to those who had ill-treated Him and condemned
Him, and to men in general: Answer—chaps. lxiii.-lxvii. Celsus asserts,
that it would have helped to manifest His divinity if He had at once
disappeared from the cross: Answer—chaps. lxviii., lxix. Inconsistency
of Celsus’ statement (that Jesus concealed Himself) with the facts of
the case, pointed out—chap. lxx. Certain declarations of Jesus regarding
Himself, noticed—chap. lxxi. Celsus asks why, if Jesus wished to remain
hid, a voice was heard from heaven proclaiming Him to be the Son of God?
or, if He did not seek concealment, why was He punished? or, why did He
die? Answer—chap. lxxii. Celsus asserts, that no witness is needed to
refute the statements of the Christians, because these are taken from
their own books, which are self-contradictory: Answer—chap. lxxiv.
Impossibility, according to Celsus, that a god, who was expected to
appear among men, should be received with incredulity on his coming, or
should fail to be recognised by those who have been looking for him:
Answer—chap. lxxv. All objections brought by the Jew against
Christianity might be retorted on himself: Illustrations—chap. lxxvi.
Jew professes his belief in a bodily resurrection and in eternal
life—chap. lxxvii. Asks if Jesus came into the world to produce unbelief
in the minds of men: Answer—chap. lxxviii. Conclusion of the Jew is that
everything proves Jesus to have been a man: General refutation.
BOOK III., 85-160
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