The Zincali: An Account of the Gypsies of SpainBorrow, George
History
The Zincali: An Account of the Gypsies of Spain
Borrow, George
Romanies -- Languages; Romanies -- Spain
Such was Gypsy law in England, and there is every probability that it is
much the same in all parts of the world where the Gypsy race is to be
found. About the peculiar practices of the Gypsies I need not say much
here; the reader will find in the account of the Spanish Gypsies much
that will afford him an idea of Gypsy arts in England. I have already
alluded to _chiving drav_, or poisoning, which is still much practised by
the English Gypsies, though it has almost entirely ceased in Spain; then
there is _chiving luvvu adrey puvo_, or putting money within the earth, a
trick by which the females deceive the gorgios, and which will be more
particularly described in the affairs of Spain: the men are adepts at
cheating the gorgios by means of _nok-engroes_ and _poggado-bavengroes_
(glandered and broken-winded horses). But, leaving the subject of their
tricks and Rommany arts, by no means an agreeable one, I will take the
present opportunity of saying a few words about a practice of theirs,
highly characteristic of a wandering people, and which is only extant
amongst those of the race who still continue to wander much; for example,
the Russian Gypsies and those of the Hungarian family, who stroll through
Italy on plundering expeditions: I allude to the _patteran_ or _trail_.
It is very possible that the reader during his country walks or rides has
observed, on coming to four cross-roads, two or three handfuls of grass
lying at a small distance from each other down one of these roads;
perhaps he may have supposed that this grass was recently plucked from
the roadside by frolicsome children, and flung upon the ground in sport,
and this may possibly have been the case; it is ten chances to one,
however, that no children’s hands plucked them, but that they were
strewed in this manner by Gypsies, for the purpose of informing any of
their companions, who might be straggling behind, the route which they
had taken; this is one form of the patteran or trail. It is likely, too,
that the gorgio reader may have seen a cross drawn at the entrance of a
road, the long part or stem of it pointing down that particular road, and
he may have thought nothing of it, or have supposed that some sauntering
individual like himself had made the mark with his stick: not so,
courteous gorgio; ley tiro solloholomus opré lesti, _you may take your
oath upon it_ that it was drawn by a Gypsy finger, for that mark is
another of the Rommany trails; there is no mistake in this. Once in the
south of France, when I was weary, hungry, and penniless, I observed one
of these last patterans, and following the direction pointed out, arrived
at the resting-place of ‘certain Bohemians,’ by whom I was received with
kindness and hospitality, on the faith of no other word of recommendation
than patteran. There is also another kind of patteran, which is more
particularly adapted for the night; it is a cleft stick stuck at the side
Public-domain text, read in full here on John Shaqi.
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