The population of the Tron parish was between eleven and twelve
thousand. Dr. Chalmers never devoted himself to the regular visitation
of the extra-parochial families that formed, to a large extent, his
ordinary congregation; where there was sickness or death, he would visit
them, but not in ordinary circumstances. His concern was with the
people of the parish. His first object was to ascertain their general
condition, and for this purpose he determined on a house-to-house
visitation. It was a Herculean task. He could but spend a few minutes
in each house, give a kindly greeting, put a few questions, perhaps
utter an earnest word of Christian counsel, and then invite the inmates
to the place where an evening service would be held for the benefit of
all. And on the whole it was a depressing task; for he found that a
great proportion of the people had no seats in any place of worship, and
were in deep ignorance on the high matters of faith and eternity. He
had his plans of reformation in readiness, but these involved the
enlistment and training of a large body of helpers. As a first step in
this direction, on, 20th December 1816, he ordained a few younger men to
the office of the eldership, calling on them very earnestly to eschew
the example set by many elders around them, who attended only to things
temporal, and to devote themselves, by household visitation and other
means, to the superintendence of the spiritual interests of their
districts. So earnestly was he devoted to the welfare of his parish,
that sometimes, when his family were in the country, he would live in a
humble room, at a rent of six shillings a week, in order to be near his
work; at other times he would dine in the little vestry-room attached to
his church.
Next, to meet the alarming ignorance of spiritual truth, he instituted a
Sabbath Evening School Society, and got a few members of his
congregation to work it. At the end of two years, upwards of two
thousand children were under instruction by this means. ’Our meetings,’
says one of the members, ’were very delightful. I never saw any set of
men who were so animated by one spirit, and whose zeal was so steadily
sustained. The Doctor was the life of the whole. He was ever most ready
to receive a hint or suggestion from the youngest or most inexperienced
member; and if any useful hint came from such a one, he was careful to
give him the full merit of it, generally by his name. Although we had
no set forms of teaching, we consulted over all the modes, that we might
find the best.’
Public-domain text, read in full here on John Shaqi.
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