The outstanding peculiarity of these schools was that they were
territorial. They were, in the first instance, at least, for the
children of the parish, and for these alone. The children were gathered
through the visitation of the Doctor’s agents, the result being that, in
this way, an immensely larger number got the benefit of Sabbath-school
instruction than when a general system of schools prevailed, to which
any one might go or not go as he was inclined.
At a later period, he entered on a more costly educational undertaking.
In his Sunday schools, he found many children that could read in a way,
but with such hesitation and difficulty as showed that reading was no
pleasure to them, and that it was sure not to be practised as an
ordinary habit. Glasgow was then very deficient in day schools. When he
went to St. John’s, he determined to remedy this defect, in so far as
that parish was concerned. Setting the example himself by a £100
contribution, he soon obtained the necessary funds. ’Within two years
from the commencement of his ministry, four efficient teachers, each
endowed to the extent of £25 per annum, were educating 419 scholars;
and, when he left Glasgow in 1823, other school buildings were in
process of erection, capable of accommodating 374 additional pupils; so
that the fruit of four years’ labour was the leaving behind him the
means and facilities for giving, at a very moderate rate, a superior
education to no less than 693 children, out of a population of ten
thousand souls.’
Public-domain text, read in full here on John Shaqi.
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