Thrasymachus : $b or, The future of moralsJoad, C. E. M. (Cyril Edwin Mitchinson)
Philosophy
Thrasymachus : $b or, The future of morals
Joad, C. E. M. (Cyril Edwin Mitchinson)
Ethics
In the second place the Bill authorizes grave interference with
personal privacy. The officers and inspectors charged with executing
its multifarious provisions are given unlimited powers of search,
and authorized in certain cases to arrest without warrant. Even if
a bill of this kind were to be administered by angels or sages, the
opportunities for espionage and surveillance which it bestows would
be sufficiently offensive. Since, however, its provisions will in
fact be enforced by inspectors and constables drawn from the lower
middle classes, who will be only too willing to denounce as flagrant
immorality whatever transcends the experience of Clapham, the measure
stands revealed as an attempt to endow the herd with increased powers
of interference and control over the private lives of those who venture
to stand outside it.
Encouragement would also be given to malevolent and offensive persons
who wished to do harm to their neighbours by laying information against
them. In general, liberty would be diminished, offences multiplied,
and the individual rendered more subservient to public opinion than is
the case to-day.
Another expression of herd feeling will be a growing tendency to
enquire into the private lives of those who hold public appointments.
The herd, that is to say, will increasingly demand of those who fill
positions of eminence and authority in the land that they shall
conform in practice, and profess to conform in belief, to the code of
prejudices and preferences which it pretentiously calls its morals.
Even to-day, at the end of half a century of individualist thinking,
fitness to perform a particular job is one of the least important
qualifications in a candidate. What is important is that he shall
be a member of a recognized religious sect, such as the Church of
England or one of the sub-sects of Nonconformity, that he shall
live with one wife, avoid divorcing and being divorced, and display
studiously temperate habits. He must also exercise discretion in his
public utterances, be judiciously but not violently patriotic in his
sentiments, eschew extreme views in politics, refrain from supporting
unpopular causes, and on all occasions give the herd the answers it
expects. Thus in Wales it is difficult if not impossible for a man to
hold any public appointment unless he is a member of a particular
chapel, and at English Universities many teaching posts are reserved
for those in Holy Orders. Given the capacity for reflecting the
opinions and flattering the prejudices of the many, men of acknowledged
incompetence may successfully aspire to the most responsible posts.
There is indeed no post in the country a man cannot hold with credit,
if he can only succeed in holding his tongue.
Public-domain text, read in full here on John Shaqi.
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