“This,” he says, “is the most beautiful spot in the Hedjaz, and more picturesque and delightful than anything I had seen since my departure from Lebanon, in Syria. The top of Djebel Kora is flat, but large masses of granite lie scattered over it, the surface of which, like that of the granite rocks near the second cataract of the Nile, is blackened by the sun. Several small rivulets descend from this peak and irrigate the plain, which is covered with verdant fields and large shady trees beside the granite rocks. To those who have only known the dreary and scorching sands of the lower country of the Hedjaz, this scene is as surprising as the keen air which blows here is refreshing. Many of the fruit-trees of Europe are found here: figs, apricots, peaches, apples, the Egyptian sycamore, almonds, pomegranates; but particularly vines, the produce of which is of the best quality. After having passed through this delightful district for about half an hour, just as the sun was rising, when every leaf and blade of grass was covered with a balmy dew, and every tree and shrub diffused a fragrance as delicious to the smell as was the landscape to the eye, I halted near the largest of the rivulets, which, although not more than two paces across, nourishes upon its banks a green alpine turf, such as the mighty Nile, with all its luxuriance, can never produce in Egypt.” Burckhardt had an interview with Mohammed Ali on the evening of his arrival in Tayf. His suspicions were confirmed: the Kadi (Judge) of Mecca and two well-informed teachers of the Moslem faith were present, and although the Pasha professed to accept Burckhard’s protestations of his Moslem character, it was very evident to the latter that he was cunningly tested by the teachers. Nevertheless, when the interview was over, they pronounced him to be not only a genuine Moslem, but one of unusual learning and piety. The Pasha was forced to submit to this decision, but he was evidently not entirely convinced, for he gave orders that Burckhardt should be the guest of his physician, in order that his speech and actions might be more closely observed. Burckhardt took a thoroughly Oriental way to release himself from this surveillance. He gave the physician so much trouble that the latter was very glad, at the end of ten days, to procure from the Pasha permission for him to return to Mecca, in order to get rid of him. Burckhardt thereupon travelled to the holy city in company with the Kadi himself.