Turkish Literature; Comprising Fables, Belles-lettres, and Sacred Traditions
General
Turkish Literature; Comprising Fables, Belles-lettres, and Sacred Traditions
Turkey -- Literary collections; Turkish literature -- Translations into English
SEKINÉ-KHANOUN. Goul-Sebah! bring in a lounge, and lay a cushion on it.
[_Scarcely has Goul-Sebah brought in the lounge and placed a cushion on
it, when a sound of footsteps is heard in the vestibule. Aziz-Bey enters
the room with Aga-Selman. Sekiné-Khanoun takes a seat at the back of the
stage; Goul-Sebah stands by her side._]
=Scene XV=
AGA-SELMAN. Good-day, madame!
SEKINÉ-KHANOUN. Good-day, sir. You are welcome, Aga-Selman, and your
visit gratifies me exceedingly. Have the goodness to take a seat. [_She
points with her finger to the lounge. Aga-Selman seats himself at the
foot of the lounge and Aziz-Bey takes a place by his side._]
SEKINÉ-KHANOUN [_in a melancholy voice_]. Aga-Selman, I am the sister of
Hadji-Ghafour. I hope that you will treat me as your daughter, and will
not refuse me your support in this day of misfortune.
AGA-SELMAN. Speak, madame, tell me what is your desire?
SEKINÉ-KHANOUN. You know, Aga-Selman, that seven or eight months ago
everyone forsook the city and fled in every direction because of the
cholera. Hadji-Ghafour was a man full of confidence in God; he declared
he would not leave, but as a precaution he took to the President of the
Tribunal and placed on deposit with him, in exchange for vouchers, and
in the presence of witnesses, a sum of 60,000 tomans, laid up in
strong-boxes. “If I should happen to die,” he said, “you must give this
money to my legal heir.” The President of the Tribunal took charge of
the money, and then, like everybody else, he quitted the city. All our
neighbors also left. No one was at home but my brother and I, with a
woman whom he had espoused in temporary marriage. It happened that my
brother fell sick. No one was left in the town but some soldiers whom
the government had left to guard the houses of the inhabitants, and to
carry the dead to the cemetery. On that day four soldiers came to our
house, and my brother said to them: “I am dying, and I have no other
heir in the world but my sister here. After my death take me away to the
cemetery.” Then my brother departed to the other world. Meanwhile my
sister-in-law, who is no more than a mistress to whom no legacy can
fall, pretends to be the heiress of my brother, and institutes a suit
against me. Her advocate is Aga-Merdan, the son of the confectioner, and
I hope that you will be willing to undertake the task of defending me.
AGA-SELMAN. Madame, I have retired from practice, and do not intend
henceforth to be anyone’s advocate.
SEKINÉ-KHANOUN. This business will not take long, Aga-Selman; it will
soon be finished; it is matter for a single session. If witnesses are
required to testify to the words of my brother, there are the
soldiers--you can summon them as witnesses. I hope that you will
undertake my case out of mere good-will toward me.
AGA-SELMAN. Do you know the names and addresses of these soldiers?
SEKINÉ-KHANOUN. Yes. Aziz-Bey will write the information on a sheet of
paper and will hand it to you.
Public-domain text, read in full here on John Shaqi.
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