Up from Slavery: An AutobiographyWashington, Booker T.
History
Up from Slavery: An Autobiography
Washington, Booker T.
African Americans -- Biography; Educators -- United States -- Biography; Tuskegee Institute; Washington, Booker T., 1856-1915
Of course as the war was prolonged the white people, in many cases,
often found it difficult to secure food for themselves. I think the
slaves felt the deprivation less than the whites, because the usual
diet for slaves was corn bread and pork, and these could be raised on
the plantation; but coffee, tea, sugar, and other articles which the
whites had been accustomed to use could not be raised on the
plantation, and the conditions brought about by the war frequently made
it impossible to secure these things. The whites were often in great
straits. Parched corn was used for coffee, and a kind of black molasses
was used instead of sugar. Many times nothing was used to sweeten the
so-called tea and coffee.
The first pair of shoes that I recall wearing were wooden ones. They
had rough leather on the top, but the bottoms, which were about an inch
thick, were of wood. When I walked they made a fearful noise, and
besides this they were very inconvenient, since there was no yielding
to the natural pressure of the foot. In wearing them one presented an
exceedingly awkward appearance. The most trying ordeal that I was
forced to endure as a slave boy, however, was the wearing of a flax
shirt. In the portion of Virginia where I lived it was common to use
flax as part of the clothing for the slaves. That part of the flax from
which our clothing was made was largely the refuse, which of course was
the cheapest and roughest part. I can scarcely imagine any torture,
except, perhaps, the pulling of a tooth, that is equal to that caused
by putting on a new flax shirt for the first time. It is almost equal
to the feeling that one would experience if he had a dozen or more
chestnut burrs, or a hundred small pin-points, in contact with his
flesh. Even to this day I can recall accurately the tortures that I
underwent when putting on one of these garments. The fact that my flesh
was soft and tender added to the pain. But I had no choice. I had to
wear the flax shirt or none; and had it been left to me to choose, I
should have chosen to wear no covering. In connection with the flax
shirt, my brother John, who is several years older than I am, performed
one of the most generous acts that I ever heard of one slave relative
doing for another. On several occasions when I was being forced to wear
a new flax shirt, he generously agreed to put it on in my stead and
wear it for several days, till it was “broken in.” Until I had grown to
be quite a youth this single garment was all that I wore.
Public-domain text, read in full here on John Shaqi.
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