Val d'Arno: Ten Lectures on the Tuscan Art Directly Antecedent to the Florentine Year of Victories; Given Before the University of Oxford in Michaelmas Term, 1873Ruskin, John
History
Val d'Arno: Ten Lectures on the Tuscan Art Directly Antecedent to the Florentine Year of Victories; Given Before the University of Oxford in Michaelmas Term, 1873
Ruskin, John
Art -- Italy -- Tuscany
Sending was made for John, you see, first, when Pope Urban IV. died in
Perugia--whose tomb was to be carved by John; the Greek fountain being a
secondary business. But the tomb was so well destroyed, afterwards, that
only a few relics remained scattered here and there.
The tomb, I have not the least doubt, was Gothic;--and the breaking of
it to pieces was not in order to restore it afterwards, that a living
architect might get the job of restoration. Here is a stone out of one
of Giovanni Pisano's loveliest Gothic buildings, which I myself saw with
my own eyes dashed out, that a modern builder might be paid for putting
in another. But Pope Urban's tomb was not destroyed to such end. There
was no qualm of the belly, driving the hammer,--qualm of the conscience
probably; at all events, a deeper or loftier antagonism than one on
points of taste, or economy.
44. You observed that I described this Greek profane manner of design
as properly belonging to _civil_ buildings, as opposed not only
to ecclesiastical buildings, but to military ones. Justice, or
Righteousness, and Veracity, are the characters of Greek art. These
_may_ be opposed to religion, when religion becomes fantastic; but they
_must_ be opposed to war, when war becomes unjust. And if, perchance,
fantastic religion and unjust war happen to go hand in hand, your Greek
artist is likely to use his hammer against them spitefully enough.
45. His hammer, or his Greek fire. Hear now this example of the
engineering ingenuities of our Pisan papa, in his younger days.
"The Florentines having begun, in Niccola's time, to throw down many
towers, which had been built in a barbarous manner through the whole
city; either that the people might be less hurt, by their means, in the
fights that often took place between the Guelphs and Ghibellines, or
else that there might be greater security for the State, it appeared
to them that it would be very difficult to ruin the Tower of the
Death-watch, which was in the place of St. John, because it had its
walls built with such a grip in them that the stones could not be
stirred with the pickaxe, and also because it was of the loftiest;
whereupon Nicholas, causing the tower to be cut, at the foot of it, all
the length of one of its sides; and closing up the cut, as he made it,
with short (wooden) under-props, about a yard long, and setting fire
to them, when the props were burned, the tower fell, and broke itself
nearly all to pieces: which was held a thing so ingenious and so useful
for such affairs, that it has since passed into a custom, so that when
it is needful, in this easiest manner, any edifice may be thrown down."
Public-domain text, read in full here on John Shaqi.
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