English literature -- 19th century -- History and criticism
The adventures of these wanderers, told by one of their number, Rolf the
Norseman, born at Byzantium--a happy origin for the teller of a heroic
tale, as the author doubtless felt--make, to begin with, a poem of
considerable length, and of a beauty superior perhaps to that of the
succeeding tales. An admirable romance of adventure has Mr. Morris
unfolded in the melodious energy of this half-hurrying, half-lingering
narrative--a romance to make old hearts beat again with the boyish
longing for transmarine mysteries, and to plunge boys themselves into a
delicious agony of unrest.
The story is a tragedy, or very near it--as what story of the search for
an Earthly Paradise could fail to be? Fate reserves for the poor
storm-tossed adventurers a sort of fantastic compromise between their
actual misery and their ideal bliss, whereby a kindly warmth is infused
into the autumn of their days, and to the reader, at least, a very
tolerable Earthly Paradise is laid open. The elders and civic worthies
of the western land which finally sheltered them summon them every month
to a feast, where, when all grosser desires have been duly pacified,
the company sit at their ease and listen to the recital of stories. Mr.
Morris gives in this volume the stories of the six midmonths of the
year, two tales being allotted to each month--one from the Greek
Mythology, and one, to express it broadly, of a Gothic quality. He
announces a second series in which, we infer, he will in the same manner
give us the stories rehearsed at the winter fireside.
The Greek stories are the various histories of Atalanta, of Perseus, of
Cupid and Psyche, of Alcestis, of Atys, the hapless son of Croesus,
and of Pygmalion. The companion pieces, which always serve excellently
well to place in relief the perfect pagan character of their elder
mates, deal of course with elements less generally known.
"Atalanta's Race," the first of Mr. Morris's Greek legends, is to our
mind almost the best. There is something wonderfully simple and
childlike in the story, and the author has given it ample dignity, at
the same time that he has preserved this quality.
Most vividly does he present the mild invincibility of his fleet-footed
heroine and the half-boyish simplicity of her demeanour--a perfect model
of a _belle inhumaine_. But the most beautiful passage in the poem is
the description of the vigil of the love-sick Milanion in the lonely
sea-side temple of Venus. The author has conveyed with exquisite art
the sense of devout stillness and of pagan sanctity which invests this
remote and prayerful spot. The yellow torch-light,
"Wherein with fluttering gown and half-bared limb
The temple damsels sung their evening hymn;"
the sound of the shallow flowing sea without, the young man's restless
sleep on the pavement, besprinkled with the ocean spray, the apparition
of the goddess with the early dawn, bearing the golden apple--all these
delicate points are presented in the light of true poetry.
Public-domain text, read in full here on John Shaqi.
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