It was no hardness of nature or cruelty of disposition, therefore, which led either of these noble men--for they were noble, not in birth only, but in sentiment and soul, according to the notions of their age, which were necessarily _their_ notions, and to the lights vouchsafed to them--to speak concerning the Saxon serfs, and act toward them, ever as if they were beasts of burden, worthy of care, kindness, and some degree of physical consideration, rather than like men, as themselves, endowed with hearts to feel and souls to comprehend. Had they been other than they were, they had been monsters; as it was, they were excellent men, as men went then, and go now, fully up to the spirit of their own times, and to the strain of morality and justice understood thereby, but not one whit above it. Therefore, Sir Yvo de Taillebois, finding himself indebted for his daughter's life to the hardihood and courage of the Saxon serf, whom he regarded much as he would have done his charger or his hound, desired, as a point of honor, rather than of gratitude, to secure to the serf an indemnity from toil, punishment, or want, during the rest of his life, just as he would have assigned a stall, with free rack and manger, to the superannuated charger which had saved his own life in battle; or given the run of kitchen, buttery, and hall, to the hound which had run the foremost of his pack. The sensibilities of the Saxon were as incomprehensible to him as those of the charger or the staghound, and he thought no more of considering him in his social or family relations, than the animals to which, in some sort, he likened him. He would not, it is true, if asked as a philosophical truth, whether the life of a Saxon serf and of an Andalusian charger were equivalent, have replied in the affirmative; for he was, according to his lights, a Christian, and knew that a Saxon had a soul to be saved; nor would he have answered, that the colt of the high-bred mare, or the whelp of the generous brach, stood exactly in the same relation as the child of the serf to its human parent; but use had much deadened his perceptions to the distinction; and the impassive and stolid insensibility of the Saxon race, imbruted and degraded by ages of serfdom, caused him to overlook the faint and rarely seen displays of human sensibilities, which would have led him less to undervalue the sense and sentiment of his helpless fellow-countrymen. As it was, he would as soon have expected his favorite charger or best brood mare to pine hopelessly, and grieve as one who could not be consoled, at being liberated from spur and saddle, and turned out to graze at liberty forever in a free and fertile pasture, while its colts should remain in life-long bondage, as he would have supposed it possible for the Saxon serf to be affected beyond consolation by the death, the deportation, or the disasters of his family.