China -- Social life and customs -- 1644-1912; Lee, Yan Phou, 1861-1938?
Of the numerous cousins, aunts and other fair relatives that fell to
my earthly lot several lived in the same house with us, under the
superintendence of my grandmother, as I have before said; there were
two aunts who were then too young to marry, two aunts by marriage, and
three young cousins in the house. Then on the same street dwelt about
thirty or forty families, all related to us by blood, whose female
members it was my privilege, as a relative and as a youngster, to see
often. I assure you they comprised among them girls of all sorts of
tempers and characters. The gentle, refined and modest stood side by
side with the rough, uncultured and forward. There were good-looking
ones, and there were homely ones.
Let me add that these girls had not been “killed during their infancy.”
I am indignant that there should be a popular belief in America that
Chinese girls at their birth are generally put to death because they
are not wanted by their parents. Nothing can be further from the
truth. In a country like China, where women do not appear in public
life, it must follow that sons are more to be desired, for the very
good reasons that family honor and glory depend on them and ancestral
worship necessitates either the birth or adoption of sons to perpetuate
it. I venture to say that in proportion to population and distribution
of wealth that infanticide is as rare in China as it is in this
country. Extremely poor people, finding it hard to keep even themselves
alive, often prefer to “make way” with their babies rather than see
them slowly starve to death. With them, girl-babies are more often
sacrificed because boys are readily adopted by rich and childless
persons, while the female infants rarely can be thus provided for. But
let it be understood that there are established in every good-sized
town infant hospitals in which these waifs are kept and brought up with
care by means of funds furnished by good people. The same ceremonies
of christening are observed with girl babies, and though relatives may
growl, they nevertheless bring the customary presents of cloth, jewelry
and pigs’ feet.
In spite of the restraint all Chinese children are subject to, we
little boys and girls used to have good times together. Among the boys
were two brothers of mine and a whole troop of cousins of whom five
were about my age. We used to play cat’s-cradle, puss-in-the-corner,
jack-straws and jack-stones, the girls (all the way from four to eight
years of age) taking as much interest in the games as we did. Of course
at any time when the gentlemen of the family were present, we used to
sit as quiet as mice and as demure as monks and nuns.
In those games which depend on dexterity and activity, we boys were
winners; but when it came to games demanding skill, patience, quick wit
and delicacy of touch, we were distanced by the girls.
Public-domain text, read in full here on John Shaqi.
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