Black people -- Jamaica; Jamaica; Slavery -- Jamaica
Seasoned to the Island, indeed! He means their troubles there were the
devil, they knew. And then he goes on to show us what these troubles
might be. “The punishments for Crimes of Slaves are usually for
rebellion by burning them, by nailing them down to the ground with
crooked Sticks on every Limb and then applying the Fire by degrees from
the Feet and Hands, burning them gradually up to the head whereby
their Pains are extravagant. For Crimes of a lesser nature, Gelding, or
chopping off Half the Foot with an Ax. Their Punishments are suffered by
them with great Constancy.
“For running away they put Iron Rings of great weight on their Ankles,
or Pottocks about their necks, which are Iron Rings with two long Spikes
rivetted to them or a Spur in the Mouth.
“For Negligence they are usually whipt by the Overseers with Lancewood
Switches till they be bloody, and several of the Switches broken, being
first tied up by their Hands in the Mill Houses. Beating with Manati
Straps is thought too cruel, and therefore prohibited by the Customs of
the Country. The Cicatrices are visible on their skins for ever after,
and a slave, the more he have of those, is the less valu'd.” So that was
why it was prohibited to beat them with Manati Straps, for they do not
otherwise appear to have been over-tender.
“After they are whip'd till they are Raw some put on their Skins Pepper
and Salt to make them smart; at other times their Masters will drop
melted Wax on their Skins and use several very exquisite Torments. These
Punishments are sometimes merited by the Blacks, who are a very perverse
Generation of People” (I remember that Miriam, my first waiting-maid,
who wore her wool standing out in a series of little tails like a
surprised night-mare, always considered the table laid when she had put
on the carving knife, even though we proposed to eat eggs), “and though
they appear Harsh” (harsh is hardly the term I should have used),
“yet are scarcely equal to some of their Crimes and inferior to what
punishments other European nations inflict on their slaves in the East
Indies.”
And we are left wondering what on earth the other nations could have
done.
But there was one safeguard, a feeble one it is true, but still in some
cases I dare say it was efficacious.
“There are many Negros sold to the Spaniards,” he says, “who are either
brought lately from Guinea, or bad Servants or Mutinous in Plantations.
They are sold to very good profit; but if they have many Cicatrices or
Scars on them, the marks of their severe Corrections, they are not
very saleable. The English got in return Cacao, Sarsaparilla, Pearls,
Emeralds, Cochineal, Hides, &c.”
So the thought of the pearls and emeralds they might be worth, perhaps
saved many a poor slave from the cruel treatment that otherwise might
have been his.
Public-domain text, read in full here on John Shaqi.
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