Why I Am a Vegetarian: An Address Delivered Before the Chicago Vegetarian SocietyMoore, J. Howard (John Howard)
Philosophy
Why I Am a Vegetarian: An Address Delivered Before the Chicago Vegetarian Society
Moore, J. Howard (John Howard)
Vegetarianism
Vegetarianism is the neglect by one being to suppress another for
nutritive purposes. I believe in it. I believe I should neglect to
suppress the interests and lives of _non_-human beings for
identically the same reason I should neglect to suppress the
interests and lives of _human_ beings. The exploitation of birds and
quadrupeds for human whim or convenience is an offense not different
in kind from the offenses denounced in human statutes as robbery and
murder. And the same logic which impels abstinence from one of these
offenses impels everyone who has the power to be consistent to
refrain from all of them.
There is, in fact, but one crime in the universe and all varieties
of impropriety whatsoever are aspects or phases of this crime. It is
the crime of _exploitation_—the suppression of the interests,
lives, or welfares of some beings for the whim or convenience of
others—the neglect to recognize the equal or the approximately
equal rights of all to life, consideration and happiness—the crime
of doing to others as you would that others would _not_ do to you.
I look back over the ages of this world—not the ages of human
history simply, for the history of the human species is but a little
section, the remembered chapter, in the history of the evolutions
which have been performed by mundane life. I look back to the
beginning of life on this planet—back 50,000,000 of years ago,
when the first protoplasmic specks sprawled in primeval seas. Life
originated in the sea fifteen hundred thousand human generations
ago. After ages of evolution it crept out upon the continents,
subsequently entered the forests, climbed and clambered among the
trees, became endowed with perpendicularity and hands, descended and
walked upon the soil, invented agriculture, built cities and
states—and here we are. Human civilization is but the van, the
hither terminus, of an evolutional process which had its beginning
away back in the protoplasm of primeval slime. The philosopher is
the remote posterity of the meek and lowly monad.
Now, this whole enterprise, this entire process of biological
evolution, has been accomplished by the survival from age to age of
the fittest to survive; that is, by the subjection and elimination
of the weak and the simple by the more powerful and sophisticated,
And the disposition to exploit manifested by every animal that
breathes, from philosopher to fish, is a disposition which has been
implanted in the natures of living beings by the necessities of
evolution. The great task of reforming the universe, therefore, is
the task of eliminating from the natures of its inhabitants the
disposition to be inhospitable, egoistic and merciless, which has
been everywhere developed by evolution.
Public-domain text, read in full here on John Shaqi.
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