Dramatists, English -- Early modern, 1500-1700 -- Biography; Shakespeare, William, 1564-1616; Stratford-upon-Avon (England) -- Biography
10. Another, Paul, a saint for the Church, a great man for
humanity, represents this prodigy, at the same time human and
divine,--conversion. He is the one who has had a glimpse of the future.
It leaves him haggard; and nothing can be more magnificent than this
face, forever wondering, of the man conquered by the light. Paul, born
a Pharisee, had been a weaver of camel's-hair for tents, and servant
of one of the judges of Jesus Christ, Gamaliel; then the scribes had
advanced him, trusting to his natural ferocity. He was the man of
the past; he had taken care of the mantles of the stone-throwers. He
aspired, having studied with the priests, to become an executioner; he
was on the road for this. All at once a wave of light emanates from
the darkness, throws him down from his horse, and henceforth there
will be in the history of the human race this wonderful thing,--the
road to Damascus. That day of the metamorphosis of Saint Paul is a
great day; keep the date,--it corresponds to the 25th January in our
Gregorian calendar. The road to Damascus is necessary to the march of
Progress. To fall into the truth and to rise a just man, a fall and
transfiguration, that is sublime. It is the history of Saint Paul.
From his day it will be the history of humanity. The flash of light
is beyond the flash of lightning. Progress will carry itself on by a
series of scintillations. As for Saint Paul, who has been turned aside
by the force of new conviction, this harsh stroke from on high opens
to him genius. Once on his feet again, behold him proceed: he will
no more stop. "Forward!" is his cry. He is a cosmopolite. He loves
the outsiders, whom Paganism calls barbarians, and Christianity calls
Gentiles; he devotes himself to them. He is the apostle of the outer
world. He writes to the nations epistles on behalf of God. Listen to
him speaking to the Galatians: "O insane Galatians! how can you go back
to the yokes to which you were tied? There are no more Jews, or Greeks,
or slaves. Do not carry out your grand ceremonies ordained by your
laws. I declare unto you that all that is nothing. Love each other.
Man must be a new creature. Freedom is awaiting you." There were at
Athens, on the hill of Mars, steps hewn in rock, which may be seen to
this day. On these steps sat the great judges before whom Orestes had
appeared. There Socrates had been judged. Paul went there; and there,
at night (the Areopagus only sat at night), he said to the grave men,
"I come to announce to you the unknown God." The Epistles of Paul to
the Gentiles are simple and profound, with the subtlety so marked in
its influence over savages. There are in these messages gleams of
hallucination; Paul speaks of the Celestials as if he distinctly saw
them. Like John, half-way between life and eternity, it seems that he
had one part of his thought on the earth and one in the Unknown; and
it may be said, at moments, that one of his verses answers to another
from beyond the dark wall of the tomb.
Public-domain text, read in full here on John Shaqi.
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