The present text is that of the first editions, which I have carefully collated with, and occasionally corrected by, the text of the edition of 1713 (the last published during the author's life), and that of Leigh Hunt's edition of 1849. I have usually followed the punctuation of Leigh Hunt, who was the first to punctuate the plays accurately. WM. C. WARD. _WILLIAM WYCHERLEY._[7] William Wycherley was born in 1640. He was the son of a Shropshire gentleman of old family,[8] and of what was then accounted a good estate. The property was estimated at £600 a year, a fortune which, among the fortunes at that time, probably ranked as a fortune of £2,000 a year would rank in our days. William was an infant when the civil war broke out; and, while he was still in his rudiments, a Presbyterian hierarchy and a republican government were established on the ruins of the ancient church and throne. Old Mr. Wycherley was attached to the royal cause, and was not disposed to intrust the education of his heir to the solemn Puritans who now ruled the universities and the public schools. Accordingly, the young gentleman was sent at fifteen to France. He resided some time in the neighbourhood of the Duke of Montausier, chief of one of the noblest families of Touraine. The Duke's wife, a daughter of the house of Rambouillet, was a finished specimen of those talents and accomplishments for which her house was celebrated. The young foreigner was introduced to the splendid circle which surrounded the duchess, and there he appears to have learned some good and some evil. In a few years he returned to this country a fine gentleman and a Papist. His conversion, it may safely be affirmed, was the effect not of any strong impression on his understanding or feelings, but partly of intercourse with an agreeable society in which the Church of Rome was the fashion, and partly of that aversion to Calvinistic austerities which was then almost universal amongst young Englishmen of parts and spirit, and which, at one time, seemed likely to make one half of them Catholics and the other half Atheists. But the Restoration came. The universities were again in loyal hands, and there was reason to hope that there would be again a national church fit for a gentleman. Wycherley became a member of Queen's College, Oxford, and abjured the errors of the Church of Rome. The somewhat equivocal glory of turning, for a short time, a good-for-nothing Papist into a very good-for-nothing Protestant is ascribed to Bishop Barlow. Wycherley left Oxford without taking a degree, and entered at the Temple, where he lived gaily for some years, observing the humours of the town, enjoying its pleasures and picking up just as much law as was necessary to make the character of a pettifogging attorney or of a litigious client entertaining in a comedy.