Wit and its relation to the unconscious — John Shaqi
Wit and its relation to the unconsciousFreud, Sigmund
Science
Wit and its relation to the unconscious
Freud, Sigmund
Subconsciousness; Wit and humor -- Psychological aspects
The next point we shall discuss is whether the process of condensation
with substitutive formation is demonstrable in all witticisms so that it
may be designated as a universal character of the technique of wit. I
recall a joke which has clung to my mind through certain peculiar
circumstances. One of the great teachers of my youth, whom we considered
unable to appreciate a joke—he had never told us a single joke of his
own—came into the Institute laughing. With an unwonted readiness he
explained the cause of his good humor. “I have read an excellent joke,”
he said. “_A young man who claimed to be a relative of the great J. J.
Rousseau, and who bore his name, was introduced into a Parisian
drawing-room. It should be added that he was decidedly red-headed. He
behaved in such an awkward manner that the hostess ventured this
criticism to the gentleman who had introduced him—‘Vous m’avez fait
connaître un jeune homme roux et sot, mais non pas un Rousseau.’_”
At this point our teacher started to laugh again. According to the
nomenclature of our authors this is sound-wit and a poor kind at that,
since it plays with a proper name.
But what is the technique of this wit? It is quite clear that the
character which we had perhaps hoped to demonstrate universally leaves
us in the lurch in the first new example. Here there is no omission and
scarcely an abbreviation. In the witticism the lady expresses almost
everything that we can ascribe to the thoughts. “You have made me look
forward to meeting a relative of J. J. Rousseau. I expected that he was
perhaps even mentally related to him. Imagine my surprise to find this
red-haired foolish boy, a _roux et sot_.” To be sure, I was able to add
and insert something, but this attempt at reduction does not annul the
wit. It remains fixed and attached to the sound similarity of
Rousseau.
————————
roux sot
This proves that condensation with substitution plays no part in the
production of this witticism.
With what else do we have to deal? New attempts at reduction taught me
that the joke will persistently continue until the name Rousseau is
replaced by another. If, e.g., I substitute the name Racine for it I
find that although the lady’s criticism is just as feasible as before it
immediately loses every trace of wit. Now I know where I can look for
the technique of this joke although I still hesitate to formulate it. I
shall make the following attempt: The technique of the witticism lies in
the fact that one and the same word—the name—is used in a twofold
application, once as a whole and once divided into its syllables like a
charade.
Public-domain text, read in full here on John Shaqi.
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