Wit and its relation to the unconsciousFreud, Sigmund
Science
Wit and its relation to the unconscious
Freud, Sigmund
Subconsciousness; Wit and humor -- Psychological aspects
Thus there is no doubt that the condensation in these examples produces
economy and we shall demonstrate that the same is true in all cases.
Where is the economy in such jokes as “_Rousseau_—_roux et sot_,” or
“_Antigone_—_antique-oh-nay_” in which we first failed to find the prime
factors in causing us to establish the technique of the manifold
application of the same material? In these cases condensation will
naturally not cover the ground, but when we exchange it for the broader
conception of “economy” we find no difficulty. What we save in such
examples as those just given is quite obvious. We save ourselves the
trouble of making a criticism, of forming a judgment. Both are contained
in the names. The same is true in the “_livelihood_” example and the
others thus far analyzed. Where one does not save much is in the example
of “_I am in and you are out_,” at least the wording of a new answer is
saved. The wording of the address, “_I am in_,” serves also for the
answer. It is little, but in this little lies the wit. The manifold
application of the same words in addressing and answering surely comes
under the heading of economy. Note how Hamlet sums up the quick
succession of the death of his father and the marriage of his mother:
“the funeral baked meats
Did coldly furnish forth the marriage tables.”
But before we accept the “tendency to economize” as the universal
character of wit and ask whence it originates, what it signifies, and
how it gives origin to the resultant pleasure, we shall concede a doubt
which may justly be considered. It may be true that every technique of
wit shows the tendency to economize in expression, but the relationship
is not reversible. Not every economy in expression or every brevity is
witty on that account. We once raised this question when we still hoped
to demonstrate the condensation process in every witticism and at that
we justly objected by remarking that a laconism is not necessarily wit.
Hence it must be a peculiar form of brevity and economy upon which the
character of the wit depends, and just as long as we are ignorant of
this peculiarity the discovery of the common element in the technique of
wit will bring us no nearer a solution. Besides, we have the courage to
acknowledge that the economies caused by the technique of wit do not
impress us as very much. They remind one of the manner in which many a
housewife economizes when she spends time and money to reach a distant
market because the vegetables can there be had a cent cheaper. What does
wit save by means of its technique? Instead of putting together a few
new words, which, for the most part, could have been accomplished
without any effort, it goes to the trouble of searching for the word
which comprises both ideas. Indeed, it must often at first transform the
expression of one of the ideas into an unusual form until it furnishes
an associative connection with the second thought. Would it not have
Public-domain text, read in full here on John Shaqi.
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