Wit and its relation to the unconscious — John Shaqi
Wit and its relation to the unconsciousFreud, Sigmund
Science
Wit and its relation to the unconscious
Freud, Sigmund
Subconsciousness; Wit and humor -- Psychological aspects
been simpler, easier, and really more economical to express both
thoughts as they happen to come even if no agreement in expression
results? Is not the economy in verbal expression more than abrogated
through the expenditure of intellectual work? And who economized through
it, whom does it benefit? We can temporarily circumvent these doubts by
leaving them unsolved until later on. Are we really familiar enough with
all the forms of techniques of wit? It will surely be safer to gather
new examples and submit them to analysis.
_Puns_
Indeed, we have not yet given consideration to one of the largest groups
into which the techniques of wit may be divided. In this we have perhaps
been influenced by the low estimate in which this form of wit is held.
It embraces those jokes which are commonly called “puns.” These are
generally counted as the lowest form of wit, perhaps because they are
“cheapest” and can be formed with the least effort. They really make the
least demands on the technique of expression just as the actual play on
words makes the most. Whereas in the latter both meanings find
expression in the identical word, and hence usually in a word used only
once, in the pun it is enough if two words for both meanings resemble
each other through some slight similarity in structure, in rhythmic
consonance, in the community of several vowels, or in some other similar
manner. The following examples illustrate these points:
“We are now fallen into that critical age wherein _censores_ liberorum
are become _censores librorum_: _Lectores_, _Lictores_.”
Professor Cromwell says that Rome in exchanging her religion changed
_Jupiter_ to _Jew Peter_.
_It is related that some students wishing to play a trick on Agassiz,
the great naturalist, constructed an insect made up of parts taken from
different bugs and sent it to him with the question, “What kind of a bug
is this?” His answer was “Humbug.”_
Puns are especially fond of modifying one of the vowels of the word;
e.g., Hevesi (_Almanaccando, Reisen in Italien_, p. 87) says of an
Italian poet who was hostile to the German emperor, but who was,
nevertheless, forced to sing his praises in his hexameters, “_Since he
could not exterminate the Cæsars he at least annihilated the cæsuras_.”
From the multitude of puns which are at our disposal it may be of
special interest to us to quote a really poor example for which Heine
(_Book Le Grand_, Chapter V) is responsible. _After parading for a long
time before his lady as an “Indian Prince” the suitor suddenly lays
aside his mask and confesses, “Madam, I have lied to you. I have never
been in Calcutta any more than that Calcutta roast which I relished
yesterday for lunch.”_ Obviously the fault of this witticism lies in the
fact that both words are not merely similar, but identical. The bird
which served as a roast for his lunch is called so because it comes
from, or at least is supposed to come from, the same city of Calcutta.
Public-domain text, read in full here on John Shaqi.
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