Wit and its relation to the unconscious — John Shaqi
Wit and its relation to the unconsciousFreud, Sigmund
Science
Wit and its relation to the unconscious
Freud, Sigmund
Subconsciousness; Wit and humor -- Psychological aspects
We must adhere to the fact that the technique of the group of witticisms
examined last consists of nothing else but the establishment of “faulty
thinking.” We are forced to admit, however, that so far the
investigation has led us further into darkness than to illumination.
Nevertheless we do not abandon the hope of arriving at a result by means
of a more thorough knowledge of the technique of wit which may become
the starting-point for further insight.
_Unification_
The next examples of wit with which we wish to continue our
investigation do not give us as much work. Their technique reminds us
very much of what we already know. Here is one of Lichtenberg’s jokes.
“_January_,” he says, “_is the month in which one extends good wishes to
his friends, and the rest are months in which the good wishes are not
fulfilled._”
As these witticisms may be called clever rather than strong, we shall
reinforce the impression by examining a few more.
“_Human life is divided into two halves; during the first one looks
forward to the second, and during the second one looks backward to the
first._”
“_Experience consists in experiencing what one does not care to
experience._” (The last two examples were cited by K. Fischer.)
One cannot help being reminded by these examples of a group, treated of
before, which is characterized by the “manifold application of the same
material.” The last example especially will cause us to ask why we have
not inserted it there instead of presenting it here in a new connection.
“Experience” is described through its own terms just as some of the
examples cited above. Neither would I be against this correction.
However, I am of the opinion that the other two cases, which are surely
similar in character, contain a different factor which is more striking
and more important than the manifold application of the same word which
shows nothing here touching upon double meaning. And what is more, I
wish to emphasize that new and unexpected identities are here formed
which show themselves in relations of ideas to one another, in relations
of definitions to each other, or to a common third. I would call this
process _unification_. Obviously it is analogous to condensation by
compression into similar words. Thus the two halves of human life are
described by the inter-relationship discovered between them: during the
first part one longs for the second, and in the second one longs for the
first. To speak more precisely there were two relationships very similar
to each other which were selected for description. The similarity of the
relationship that corresponds to the similarity of the words which, just
for this reason, might recall the manifold application of the same
material—(looks forward)
(looks backward).
Public-domain text, read in full here on John Shaqi.
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