Wit and its relation to the unconsciousFreud, Sigmund
Science
Wit and its relation to the unconscious
Freud, Sigmund
Subconsciousness; Wit and humor -- Psychological aspects
Another kind of indirect expression of which wit makes use is
_comparison_, which we have not discussed so far because an examination
of comparison touches upon new difficulties, or rather it reveals
difficulties which have made their appearance on other occasions. We
have already admitted that in many of the examples examined we could not
banish all doubts as to whether they should really be counted as witty,
and have recognized in this uncertainty a serious shock to the
principles of our investigation. But in no other material do I feel this
uncertainty greater and nowhere does it occur more frequently than in
the case of comparison-wit. The feeling which usually says to me—and I
dare say to a great many others under the same conditions—this is a
joke, this may be written down as witty before even the hidden and
essential character of the wit has been uncovered—this feeling I lack
most. If at first I experience no hesitation in declaring the comparison
to be a witticism, then the next instant I seem to think that the
pleasure I thus found was of a different quality than that which I am
accustomed to ascribe to a joke. Also the fact that witty comparisons
but seldom can evoke the explosive variety of laughter by which a good
joke proves itself makes it impossible for me to cast aside the existing
doubts, even when I limit myself to the best and most effective
examples.
It is easy to demonstrate that there are some especially good and
effective examples of comparison which in no way give us the impression
of witticisms. A beautiful example of this kind which I have not yet
tired of admiring, and the impression of which still clings to me, I
shall not deny myself the pleasure of citing. It is a comparison with
which Ferd. Lassalle concluded one of his famous pleas (_Die
Wissenschaft und die Arbeiter_): “A man like myself who, as I explained
to you, had devoted his whole life to the motto ‘Die Wissenschaft und
die Arbeiter’ (Science and the Workingman), would receive the same
impression from a condemnation which in the course of events confronts
him _as would the chemist, absorbed in his scientific experiments, from
the cracking of a retort. With a slight knitting of his brow at the
resistance of the material, he would, as soon as the disturbance was
quieted, calmly continue his labor and investigations._”
One finds a rich assortment of pertinent and witty comparisons in the
writings of Lichtenberg (2 B. of the Göttingen edition, 1853). I shall
take the material for our investigation from that source.
Public-domain text, read in full here on John Shaqi.
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