Wit and its relation to the unconsciousFreud, Sigmund
Science
Wit and its relation to the unconscious
Freud, Sigmund
Subconsciousness; Wit and humor -- Psychological aspects
The comparison of reviews with children’s diseases is based in the first
place upon their susceptibility to attack shortly after they have seen
the light of the world. Whether this makes it witty I do not trust
myself to decide. But when the comparison is continued, it is found that
the later fates of the new books may be represented within the scope of
the same or by means of similar comparisons. Such a continuation of a
comparison is undoubtedly witty, but we know already to what technique
it owes its witty flavor; it is a case of _unification_ or the
establishment of an unexpected association. The character of the
unification, however, is not changed by the fact that it consists here
of a relationship with the first comparison.
_Doubt in Witty Comparisons_
In a series of other comparisons one is tempted to ascribe an
indisputably existing witty impression to another factor which again in
itself has nothing to do with the nature of the comparison. These are
comparisons which are strikingly grouped, often containing a combination
that sounds absurd, which comes into existence as a result of the
comparison. Most of Lichtenberg’s examples belong to this group.
“It is a pity that one cannot see the _learned bowels_ of the writers,
in order to find out what they have eaten.” “_The learned bowels_” is a
confusing, really absurd attribute which is made clear only by the
comparison. How would it be if the witty impression of this comparison
should be referred entirely and fully to the confusing character of
their composition? This would correspond to one of the means of wit well
known to us, namely, representation through absurdity.
Lichtenberg has used the same comparison of the imbibing of reading and
educational material with the imbibing of physical nourishment.
“He thought highly of _studying in his room_ and was heartily in favor
of _learned stable fodder_.”
The same absurd or at least conspicuous attributes, which as we are
beginning to notice are the real carriers of the wit, mark other
comparisons of the same author.
“_This is the weatherside of my moral constitution, here I can stand
almost anything._”
“Every person has also his _moral backside_ which he does not show
_except under the stress of necessity_ and which he covers as long as
possible with the _pants of good-breeding_.”
Public-domain text, read in full here on John Shaqi.
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