Bildungsromans; France -- Social life and customs -- 19th century -- Fiction; Villages -- France -- Fiction
empyrean. But when Swann in his daydreams saw Odette as already his wife
he invariably formed a picture of the moment in which he would take
her--her, and above all her daughter--to call upon the Princesse des
Laumes (who was shortly, on the death of her father-in-law, to become
Duchesse de Guermantes). He had no desire to introduce them anywhere
else, but his heart would soften as he invented--uttering their actual
words to himself--all the things that the Duchess would say of him to
Odette, and Odette to the Duchess, the affection that she would shew for
Gilberte, spoiling her, making him proud of his child. He enacted to
himself the scene of this introduction with the same precision in each
of its imaginary details that people shew when they consider how they
would spend, supposing they were to win it, a lottery prize the amount
of which they have arbitrarily determined. In so far as a mental picture
which accompanies one of our resolutions may be said to be its motive,
so it might be said that if Swann married Odette it was in order to
present her and Gilberte, without anyone's else being present, without,
if need be, anyone's else ever coming to know of it, to the Duchesse de
Guermantes. We shall see how this sole social ambition that he had
entertained for his wife and daughter was precisely that one the
realisation of which proved to be forbidden him by a veto so absolute
that Swann died in the belief that the Duchess would never possibly come
to know them. We shall see also that, on the contrary, the Duchesse de
Guermantes did associate with Odette and Gilberte after the death of
Swann. And doubtless he would have been wiser--seeing that he could
attach so much importance to so small a matter--not to have formed too
dark a picture of the future, in this connexion, but to have consoled
himself with the hope that the meeting of the ladies might indeed take
place when he was no longer there to enjoy it. The laborious process of
causation which sooner or later will bring about every possible effect,
including (consequently) those which one had believed to be most nearly
impossible, naturally slow at times, is rendered slower still by our
impatience (which in seeking to accelerate only obstructs it) and by our
very existence, and comes to fruition only when we have ceased to desire
it--have ceased, possibly, to live. Was not Swann conscious of this from
his own experience, had there not been already, in his life, as it were
a prefiguration of what was to happen after his death, a posthumous
happiness in this marriage with this Odette whom he had passionately
loved--even if she had not been pleasing to him at first sight--whom he
had married when he no longer loved her, when the creature that, in
Swann, had so longed to live, had so despaired of living all its life in
company with Odette, when that creature was extinct?
Public-domain text, read in full here on John Shaqi.
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