Ye Lyttle Salem Maide: A Story of WitchcraftMackie, Pauline Bradford
History
Ye Lyttle Salem Maide: A Story of Witchcraft
Mackie, Pauline Bradford
Salem (Mass.) -- History -- Colonial period, ca. 1600-1775 -- Fiction; Trials (Witchcraft) -- Fiction
Abigail and Deliverance, to all outward appearance absorbed in each
other’s society, were none the less listening with ears wide open to
whatever was said. Near them sat young wife Tucker that her baby might
share the warmth of the fire. It lay on her lap, its little red hands
curled up, the lashes of its closed eyes sweeping its cheeks. A typical
Puritan baby was this, duly baptized and given to God. A wadded hood
of gray silk was worn closely on its head, its gown, short-sleeved and
low-necked, was of coarse linen bleached in the sun and smelling sweetly
of lavender. The young wife tilted it gently on her knees, crooning
psalms if it appeared to be waking, the while her ever busy hands were
knitting above it. Once she paused to touch the round cheek fondly with
her finger.
“Ye were most fortunate, Dame Tucker,” said one of the gossips, observing
the tender motion, “to get him back again.”
“Ay,” answered the young wife, “the Lord was merciful to the goodman and
myself. Ne’er shall I cease to have remembrance o’ that wicked morn. I
waked early and saw a woman standing by the cradle. ‘In God’s name, what
come you for?’ I cried, and thereat she vanished. I rose; O woeful sight
these eyes beheld! The witches had taken away my babe and put in its
stead a changeling.” The young wife shuddered, and dropped her knitting
to clasp her baby to her breast. “Long had I been feared o’ such an evil
and ne’er oped my eyes at morn save with fear lest the dread come true.
Ye ken, gossips, a witch likes best a first bairn. There the changeling
lay in my baby’s crib, a puny, fretful, crying wean, purple o’ lips and
white o’ cheeks. Quick the goodman went out and got me five eggs from the
black hen, and we burnt the shells and fried the yolks, and with a jar o’
honey (for a witch has a sweet tooth) put the relishes where she might
find them and be pacified. She took them not. All that day and the next I
wept sorely. Yet with rich milk I fed the fretting wean, feeling pity for
it in my heart though it was against me to hush it to sleep in my arms.
The night o’ the second day the goodman slept heavily, for he was sore o’
heart an’ weary. But the changeling would not hush its wailing, so I rose
and rocked it until worn out by much grief I fell asleep, my head resting
on the hood o’ the crib. When I oped my eyes in the darkness the crying
was like that o’ my own babe. I hushed my breath to listen.
“Quick I got a tallow dip and lighted it for to see what was in the crib.
I fell on my knees and prayed. The witches had brought back my bairn, and
taken their fretting wean away.”
“How looked it?” asked Deliverance, eagerly. She never wearied hearing of
the changeling, and her interest was as fresh at the third telling of the
story as at the first. And, although under most circumstances she would
have been chidden for speaking out before her elders, she escaped this
time, so interested were the goodwives in the tale.
Public-domain text, read in full here on John Shaqi.
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