سَأَلْتُ أَبَا جَعْفَرٍ ( عليه السلام ) عَنْ طَلَاقِ الْحُبْلَى فَقَالَ يُطَلِّقُهَا وَاحِدَةً لِلْعِدَّةِ بِالشُّهُورِ وَ الشُّهُودِ قُلْتُ لَهُ فَلَهُ أَنْ يُرَاجِعَهَا قَالَ نَعَمْ وَ هِيَ امْرَأَتُهُ قُلْتُ فَإِنْ رَاجَعَهَا وَ مَسَّهَا ثُمَّ أَرَادَ أَنْ يُطَلِّقَهَا تَطْلِيقَةً أُخْرَى قَالَ لَا يُطَلِّقُهَا حَتَّى يَمْضِيَ لَهَا بَعْدَ مَا مَسَّهَا شَهْرٌ قُلْتُ فَإِنْ طَلَّقَهَا ثَانِيَةً وَ أَشْهَدَ ثُمَّ رَاجَعَهَا وَ أَشْهَدَ عَلَى رَجْعَتِهَا وَ مَسَّهَا ثُمَّ طَلَّقَهَا التَّطْلِيقَةَ الثَّالِثَةَ وَ أَشْهَدَ عَلَى طَلَاقِهَا لِكُلِّ عِدَّةٍ شَهْرٌ هَلْ تَبِينُ مِنْهُ كَمَا تَبِينُ الْمُطَلَّقَةُ عَلَى الْعِدَّةِ الَّتِي لَا تَحِلُّ لِزَوْجِهَا حَتَّى تَنْكِحَ زَوْجاً غَيْرَهُ قَالَ نَعَمْ قُلْتُ فَمَا عِدَّتُهَا قَالَ عِدَّتُهَا أَنْ تَضَعَ مَا فِي بَطْنِهَا ثُمَّ قَدْ حَلَّتْ لِلْأَزْوَاجِ .
Translation
Muhammad Bin Yahya, from Ahmad Bin Muhammad, and Ali Bin Ibrahim, from his father, from Ibn Mahboub, from Abu Ayoub Al Khazzaz, from Yazeed Al Kunasy who said, ‘I asked Abu Ja’far<sup>asws</sup> about divorce of the pregnant woman, so he<sup>asws</sup> said: ‘He would divorce her once for the waiting period by the months, and the witnesses’. I said to him<sup>asws</sup>, ‘So is it for him to reverts back to her?’ He<sup>asws</sup> said: ‘Yes, and she is his wife’. I said, ‘So if he reverts back to her and touches her, then intends to divorce her with another divorce?’ He<sup>asws</sup> said: ‘He cannot divorce her until there pass by for her one month after him having touched her’. I said, ‘So if he divorces her second (divorce), and keeps witnesses, then reverts back to her, and keeps witnesses upon his reversion, and touches her, then divorces her with the third divorce, and keeps witnesses upon divorcing her, with every waiting period being a month. Would there be manifested from him just as it is manifest from the divorced woman, upon the waiting period which she would not be Permissible for her husband until she marries another husband?’ He<sup>asws</sup> said: ‘Yes’. I said, ‘So what is her waiting period?’ He<sup>asws</sup> said: ‘Her waiting period is that she places what is in her belly, then she would be permitted for the marriage’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.