جَاءَ رَجُلٌ إِلَى أَبِي جَعْفَرٍ ( عليه السلام ) فَسَأَلَهُ عَنِ امْرَأَةٍ تَرَكَتْ زَوْجَهَا وَ إِخْوَتَهَا لِأُمِّهَا وَ أُخْتَهَا لِأَبِيهَا فَقَالَ لِلزَّوْجِ النِّصْفُ ثَلَاثَةُ أَسْهُمٍ وَ لِلْإِخْوَةِ مِنَ الْأُمِّ الثُّلُثُ سَهْمَانِ وَ لِلْأُخْتِ مِنَ الْأَبِ السُّدُسُ سَهْمٌ فَقَالَ لَهُ الرَّجُلُ فَإِنَّ فَرَائِضَ زَيْدٍ وَ فَرَائِضَ الْعَامَّةِ وَ الْقُضَاةِ عَلَى غَيْرِ ذَلِكَ يَا أَبَا جَعْفَرٍ يَقُولُونَ لِلْأُخْتِ مِنَ الْأَبِ ثَلَاثَةُ أَسْهُمٍ تَصِيرُ مِنْ سِتَّةٍ تَعُولُ إِلَى ثَمَانِيَةٍ فَقَالَ أَبُو جَعْفَرٍ ( عليه السلام ) وَ لِمَ قَالُوا ذَلِكَ قَالَ لِأَنَّ اللَّهَ عَزَّ وَ جَلَّ يَقُولُ وَ لَهُ أُخْتٌ فَلَها نِصْفُ ما تَرَكَ فَقَالَ أَبُو جَعْفَرٍ ( عليه السلام ) فَإِنْ كَانَتِ الْأُخْتُ أَخاً قَالَ فَلَيْسَ لَهُ إِلَّا السُّدُسُ فَقَالَ لَهُ أَبُو جَعْفَرٍ ( عليه السلام ) فَمَا لَكُمْ نَقَصْتُمُ الْأَخَ إِنْ كُنْتُمْ تَحْتَجُّونَ لِلْأُخْتِ النِّصْفَ بِأَنَّ اللَّهَ سَمَّى لَهَا النِّصْفَ فَإِنَّ اللَّهَ قَدْ سَمَّى لِلْأَخِ الْكُلَّ وَ الْكُلُّ أَكْثَرُ مِنَ النِّصْفِ لِأَنَّهُ قَالَ عَزَّ وَ جَلَّ فَلَهَا النِّصْفُ وَ قَالَ لِلْأَخِ وَ هُوَ يَرِثُها يَعْنِي جَمِيعَ مَالِهَا إِنْ لَمْ يَكُنْ لَهَا وَلَدٌ فَلَا تُعْطُونَ الَّذِي جَعَلَ اللَّهُ لَهُ الْجَمِيعَ فِي بَعْضِ فَرَائِضِكُمْ شَيْئاً وَ تُعْطُونَ الَّذِي جَعَلَ اللَّهُ لَهُ النِّصْفَ تَامّاً فَقَالَ لَهُ الرَّجُلُ أَصْلَحَكَ اللَّهُ فَكَيْفَ نُعْطِي الْأُخْتَ النِّصْفَ وَ لَا نُعْطِي الذَّكَرَ لَوْ كَانَتْ هِيَ ذَكَراً شَيْئاً قَالَ تَقُولُونَ فِي أُمٍّ وَ زَوْجٍ وَ إِخْوَةٍ لِأُمٍّ وَ أُخْتٍ لِأَبٍ يُعْطُونَ الزَّوْجَ النِّصْفَ وَ الْأُمَّ السُّدُسَ وَ الْإِخْوَةَ مِنَ الْأُمِّ الثُّلُثَ وَ الْأُخْتَ مِنَ الْأَبِ النِّصْفَ ثَلَاثَةً فَيَجْعَلُونَهَا مِنْ تِسْعَةٍ وَ هِيَ مِنْ سِتَّةٍ فَتَرْتَفِعُ إِلَى تِسْعَةٍ قَالَ وَ كَذَلِكَ تَقُولُونَ قَالَ فَإِنْ كَانَتِ الْأُخْتُ ذَكَراً أَخاً لِأَبٍ قَالَ لَيْسَ لَهُ شَيْءٌ فَقَالَ الرَّجُلُ لِأَبِي جَعْفَرٍ ( عليه السلام ) جَعَلَنِيَ اللَّهُ فِدَاكَ فَمَا تَقُولُ أَنْتَ فَقَالَ لَيْسَ لِلْإِخْوَةِ مِنَ الْأَبِ وَ الْأُمِّ وَ لَا الْإِخْوَةِ مِنَ الْأُمِّ وَ لَا الْإِخْوَةِ مِنَ الْأَبِ مَعَ الْأُمِّ شَيْءٌ . قَالَ عُمَرُ بْنُ أُذَيْنَةَ وَ سَمِعْتُهُ مِنْ مُحَمَّدِ بْنِ مُسْلِمٍ يَرْوِيهِ مِثْلَ مَا ذَكَرَ بُكَيْرٌ الْمَعْنَى سَوَاءٌ وَ لَسْتُ أَحْفَظُهُ بِحُرُوفِهِ وَ تَفْصِيلِهِ إِلَّا مَعْنَاهُ قَالَ فَذَكَرْتُ ذَلِكَ لِزُرَارَةَ فَقَالَ صَدَقَا هُوَ وَ اللَّهِ الْحَقُّ .
Translation
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr and Muhammad Bin Isa, from Yunus, from Umar Bin Azina, from Bukeyr who said, ‘A man came over to Abu Ja’far<sup>asws</sup>, so he asked him<sup>asws</sup> about a woman who left her husband, and her brothers from her mother, and her sister from her father. So he<sup>asws</sup> said: ‘For the husband is the half, being three shares; and from the brothers of her mother is the one-third, being two shares; and for the sister from the father is a one-sixth, being one share’. So the man said to him<sup>asws</sup>, ‘But the Obligations (legislated shares of inheritance) of Zayd, and Obligations of the general Muslims, and the judges, are upon other than that, O Abu Ja’far<sup>asws</sup>! They are saying that for the sister from the father are three shares, coming from six altered to eight’. So Abu Ja’far<sup>asws</sup> said: ‘And do they say this?’ He said, ‘Because Allah<sup>azwj</sup> Mighty and Majestic is Saying <span class="ibTxt"><a href="/#/books/quran:4#h176"><a href="/books/quran:4#h176">[4:176]</a></a> (if a man dies (and) he has no son) and he has a sister, she shall have half of what he leaves</span>’. So Abu Ja’far<sup>asws</sup> said: ‘So if the sister was a brother?’ He said, ‘So there would be nothing for him except for the sixth’. So Abu Ja’far<sup>asws</sup> said to him: ‘So what is the matter with you all reducing the brother and arguing for the sister for the half, because Allah<sup>azwj</sup> has Named the half being for her. So if Allah<sup>azwj</sup> has Named for a brother the whole, and the whole is more than the half, because the Mighty and Majestic Said for her being the half, and Said for the brother <span class="ibTxt">and he shall be her heir</span>, Meaning of the entirety of her wealth, if <span class="ibTxt">she has no child </span>for her. So you all are not giving anything to those whom Allah<sup>azwj</sup> has Made the entirety of it, in some of your Obligations (legislated shares of inheritance), and you all are giving the complete to those whom Allah<sup>azwj</sup> has Made the half to be for’. So the man said to him<sup>asws</sup>, ‘May Allah<sup>azwj</sup> Keep you<sup>asws</sup> well! So how come we give the sister, the half, and we do not give anything to the male, even though she may have been a male?’ He<sup>asws</sup> said: ‘You are saying with regards to a mother, and a husband, and a brother from the mother, and a sister from the father – the husband is given the half, and the mother (is given) the sixth, and the brother from the mother (is given) the third, and the sister from the father (is given) the half three, so you make these from nine (portions), and this is from six, so you raise it to nine’. He<sup>asws</sup> said, ‘It is like that which you are saying’. He said: ‘So if the sister was a brother from the father?’ He<sup>asws</sup> said: ‘There would be nothing for him’. So the man said to Abu Ja’far<sup>asws</sup>, ‘May Allah<sup>azwj</sup> Make me to be sacrificed for you<sup>asws</sup>! So what are you<sup>asws</sup> saying?’ So he<sup>asws</sup> said: ‘There is not for the brothers from the father and the mother, nor for the brothers from the mother, nor for the brother from the father, along with the mother, anything’. Umar Bin Azina said, ‘And I heard it from Muhammad Bin Muslim narrating it similar to what Bukeyr mentioned, the meaning, only that I did not memorise it by its words and its detail, except for its meaning’. He said, ‘So I mentioned that to Zurara, so he said, ‘True, by Allah<sup>azwj</sup> it is the truth!’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.