John Shaqi

سَأَلْتُ أَبَا جَعْفَرٍ ( عليه السلام ) عَنْ رَجُلٍ قَذَفَ ابْنَهُ بِالزِّنَى قَالَ لَوْ قَتَلَهُ مَا قُتِلَ بِهِ وَ إِنْ قَذَفَهُ لَمْ يُجْلَدْ لَهُ قُلْتُ فَإِنْ قَذَفَ أَبُوهُ أُمَّهُ فَقَالَ إِنْ قَذَفَهَا وَ انْتَفَى مِنْ وَلَدِهَا تَلَاعَنَا وَ لَمْ يُلْزَمْ ذَلِكَ الْوَلَدَ الَّذِي انْتَفَى مِنْهُ وَ فُرِّقَ بَيْنَهُمَا وَ لَمْ تَحِلَّ لَهُ أَبَداً قَالَ وَ إِنْ كَانَ قَالَ لِابْنِهِ وَ أُمُّهُ حَيَّةٌ يَا ابْنَ الزَّانِيَةِ وَ لَمْ يَنْتَفِ مِنْ وَلَدِهَا جُلِدَ الْحَدَّ لَهَا وَ لَمْ يُفَرَّقْ بَيْنَهُمَا قَالَ وَ إِنْ كَانَ قَالَ لِابْنِهِ يَا ابْنَ الزَّانِيَةِ وَ أُمُّهُ مَيِّتَةٌ وَ لَمْ يَكُنْ لَهَا مَنْ يَأْخُذُ بِحَقِّهَا مِنْهُ إِلَّا وَلَدُهَا مِنْهُ فَإِنَّهُ لَا يُقَامُ عَلَيْهِ الْحَدُّ لِأَنَّ حَقَّ الْحَدِّ قَدْ صَارَ لِوَلَدِهِ مِنْهَا وَ إِنْ كَانَ لَهَا وَلَدٌ مِنْ غَيْرِهِ فَهُوَ وَلِيُّهَا يُجْلَدُ لَهُ وَ إِنْ لَمْ يَكُنْ لَهَا وَلَدٌ مِنْ غَيْرِهِ وَ كَانَ لَهَا قَرَابَةٌ يَقُومُونَ بِأَخْذِ الْحَدِّ جُلِدَ لَهُمْ .


Translation

Ali Bin Ibrahim, from his father, from Ibn Mahboub, from Al A’ala Bin Razeyn, from Muhammad Bin Muslim who said, ‘I asked Abu Abdullah<sup>asws</sup> about a man who accused his son with the adultery. He<sup>asws</sup> said: ‘Had he (father) killed him, he would not be killed due to it, and if he has accused him, he would not be whipped for it’. I said, ‘So if his father accused his mother?’ So he<sup>asws</sup> said: ‘If he had accused her and negates himself from her child, then there is cursing, and that child which he had negated from would not be necessitated upon him, and there would be separation between the two, and she would not be Permissible for him, ever. He<sup>asws</sup> said: ‘And if he had said to his son and his mother was alive, ‘O son of the adulteress’, and does not negated from her child, he would be whipped the Penalty (Hadd) for her, and there would not be separation between the two. And if he had said to his son, ‘O son of the aduteress’, and his mother had died, and there does not happen to be anyone who can take with her right from him except for her child from him, so the Penalty (<span class="iTxt">Hadd</span>) would not be established upon him, because the right of the Penalty (<span class="iTxt">Hadd</span>) has gone to a son from her, and if there was a son for her from other than him, so he would be her guardian, the whipping would be for him, and if there does not happen to be a child from other than him, and for her are relatives, they would be standing for taking the Penalty (<span class="iTxt">Hadd</span>), the whipping would be for them’.


Book (Kitab)كتاب الْحُدُودِ
Chapter (Bab)باب الرَّجُلِ يَقْذِفُ امْرَأَتَهُ وَ وَلَدَهُ
CollectionAl-Kafi

Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni

Source

License: Free for educational and research use (Thaqalayn Data API)

Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.