John Shaqi

لَمَّا بَعَثَ أَبُو الدَّوَانِيقِ إِلَى أَبِي عَبْدِ اللَّهِ ( عليه السلام ) رَفَعَ يَدَهُ إِلَى السَّمَاءِ ثُمَّ قَالَ اللَّهُمَّ إِنَّكَ حَفِظْتَ الْغُلَامَيْنِ بِصَلَاحِ أَبَوَيْهِمَا فَاحْفَظْنِي بِصَلَاحِ آبَائِي مُحَمَّدٍ وَ عَلِيٍّ وَ الْحَسَنِ وَ الْحُسَيْنِ وَ عَلِيِّ بْنِ الْحُسَيْنِ وَ مُحَمَّدِ بْنِ عَلِيٍّ اللَّهُمَّ إِنِّي أَدْرَأُ بِكَ فِي نَحْرِهِ وَ أَعُوذُ بِكَ مِنْ شَرِّهِ ثُمَّ قَالَ لِلْجَمَّالِ سِرْ فَلَمَّا اسْتَقْبَلَهُ الرَّبِيعُ بِبَابِ أَبِي الدَّوَانِيقِ قَالَ لَهُ يَا أَبَا عَبْدِ اللَّهِ مَا أَشَدَّ بَاطِنَهُ عَلَيْكَ لَقَدْ سَمِعْتُهُ يَقُولُ وَ اللَّهِ لَا تَرَكْتُ لَهُمْ نَخْلًا إِلَّا عَقَرْتُهُ وَ لَا مَالًا إِلَّا نَهَبْتُهُ وَ لَا ذُرِّيَّةً إِلَّا سَبَيْتُهَا قَالَ فَهَمَسَ بِشَيْ‏ءٍ خَفِيٍّ وَ حَرَّكَ شَفَتَيْهِ فَلَمَّا دَخَلَ سَلَّمَ وَ قَعَدَ فَرَدَّ ( عليه السلام ) ثُمَّ قَالَ أَمَا وَ اللَّهِ لَقَدْ هَمَمْتُ أَنْ لَا أَتْرُكَ لَكَ نَخْلًا إِلَّا عَقَرْتُهُ وَ لَا مَالًا إِلَّا أَخَذْتُهُ فَقَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّ اللَّهَ ابْتَلَى أَيُّوبَ فَصَبَرَ وَ أَعْطَى دَاوُدَ فَشَكَرَ وَ قَدَّرَ يُوسُفَ فَغَفَرَ وَ أَنْتَ مِنْ ذَلِكَ النَّسْلِ وَ لَا يَأْتِي ذَلِكَ النَّسْلُ إِلَّا بِمَا يُشْبِهُهُ فَقَالَ صَدَقْتَ قَدْ عَفَوْتُ عَنْكُمْ فَقَالَ لَهُ يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّهُ لَمْ يَنَلْ مِنَّا أَهْلَ الْبَيْتِ أَحَدٌ دَماً إِلَّا سَلَبَهُ اللَّهُ مُلْكَهُ فَغَضِبَ لِذَلِكَ وَ اسْتَشَاطَ فَقَالَ عَلَى رِسْلِكَ يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّ هَذَا الْمُلْكَ كَانَ فِي آلِ أَبِي سُفْيَانَ فَلَمَّا قَتَلَ يَزِيدُ حُسَيْناً سَلَبَهُ اللَّهُ مُلْكَهُ فَوَرَّثَهُ آلَ مَرْوَانَ فَلَمَّا قَتَلَ هِشَامٌ زَيْداً سَلَبَهُ اللَّهُ مُلْكَهُ فَوَرَّثَهُ مَرْوَانَ بْنَ مُحَمَّدٍ فَلَمَّا قَتَلَ مَرْوَانُ إِبْرَاهِيمَ سَلَبَهُ اللَّهُ مُلْكَهُ فَأَعْطَاكُمُوهُ فَقَالَ صَدَقْتَ هَاتِ أَرْفَعْ حَوَائِجَكَ فَقَالَ الْإِذْنُ فَقَالَ هُوَ فِي يَدِكَ مَتَى شِئْتَ فَخَرَجَ فَقَالَ لَهُ الرَّبِيعُ قَدْ أَمَرَ لَكَ بِعَشَرَةِ آلَافِ دِرْهَمٍ قَالَ لَا حَاجَةَ لِيَ فِيهَا قَالَ إِذَنْ تُغْضِبَهُ فَخُذْهَا ثُمَّ تَصَدَّقْ بِهَا .


Translation

Ali Bin Muhammad, from Ibrahim Bin Is’haq Al Ahmar, from Abu Al Qasim Al Kufy, from Muhammad Bin Ismail, from Muawiya Bin Ammar, and Al A’ala Bin Sayaba, and Zareyf Bin Nasih who said, ‘When Abu Dawaneeq (the Caliph) sent for Abu Abdullah<sup>asws</sup>, he<sup>asws</sup> raised his<sup>asws</sup> hand towards the sky, then said: ‘O Allah<sup>azwj</sup>! You<sup>azwj</sup> Protected the two boys by the weapons of their fathers, therefore Protect me with the weapons of my<sup>asws</sup> forefathers<sup>asws</sup>, Muhammad<sup>saww</sup>, and Ali<sup>asws</sup>, and Al-Hassan<sup>asws</sup>, and Al-Husayn<sup>asws</sup>, and Ali<sup>asws</sup> Bin Al-Husayn<sup>asws</sup>, and Muhammad<sup>asws</sup> Bin Ali<sup>asws</sup>. O Allah<sup>azwj</sup>! I shelter with You<sup>azwj</sup> regarding his evil intentions, and I seek Refuge with You<sup>azwj</sup> from his evil’. Then he<sup>asws</sup> said to the camelier, ‘Travel’. So when Al-Rabi’e met him<sup>asws</sup> at the door of Al-Dawaneeq, he said to him<sup>asws</sup>, ‘O Abu Abdullah<sup>asws</sup>! How difficult is his hidden (intentions) against you<sup>asws</sup>. I have heard him saying, ‘By Allah<sup>azwj</sup>! I will not leave for them<sup>asws</sup> any palm tree except that I will uproot it, nor any wealth except I will confiscate it, nor any offspring except I will make captives of them’. So he<sup>asws</sup> whispered with something concealed and his<sup>asws</sup> lips moved. So when he<sup>asws</sup> entered, he<sup>asws</sup> greeted and was seated. So he returned (the greetings) to him<sup>asws</sup>, then said: ‘But, by Allah<sup>azwj</sup>! I had thought that I will not leave for you any palm tree except that I will uproot it, nor any wealth except confiscate it’. So Abu Abdullah<sup>asws</sup> said: ‘O commander of the faithful! Allah<sup>azwj</sup> Tried Ayoub<sup>as</sup>, and he<sup>as</sup> was patient; and He<sup>azwj</sup> Gave Dawood<sup>as</sup>, so he<sup>as</sup> was grateful; and Gave power to Yusuf<sup>as</sup>, so he<sup>as</sup> forgave; and you are from that lineage, and that lineage has not been Given except with what resembles it’. So he said, ‘You<sup>asws</sup> speak the truth. I have pardoned you<sup>asws</sup>.’. So he<sup>asws</sup> said to him: ‘O commander of the faithful! No one has attained blood from us<sup>asws</sup>, the People<sup>asws</sup> of the Household except Allah<sup>azwj</sup> Confiscated his kingdom’. So he got angered due to that and was fuming. So he<sup>asws</sup> said: ‘Calm down, O commander of the faithful! This kingdom was in the family of Abu Sufyan. So when Yazeed<sup>la</sup> killed Husayn<sup>asws</sup>, Allah<sup>azwj</sup> Confiscated his kingdom. So the family of Marwan inherited it. So when Hisham killed Ziyad, Allah<sup>azwj</sup> Confiscated his kingdom. So Marwan Bin Muhammad inherited it. So when Marwan killed Ibrahim, Allah<sup>azwj</sup> Confiscated his kingdom, and it was Given to you’. So he said, ‘You<sup>asws</sup> speak the truth. Come, raise your<sup>asws</sup> need’. So he<sup>asws</sup> said: ‘The permission (to leave)’. So he said, ‘It is in your<sup>asws</sup> hands, whenever you<sup>asws</sup> so desire to, so go out’. So Al-Rabi’e said to him<sup>asws</sup>, ‘He has ordered for you<sup>asws</sup> with ten thousand Dirhams’. He<sup>asws</sup> said: ‘There is no need for me with regards to it’. He said, ‘Then you<sup>asws</sup> would anger him. So take it, then give in charity with it’.


Book (Kitab)كِتَابُ الدُّعَاءِ
Chapter (Bab)بَابُ الدُّعَاءِ لِلْكَرْبِ وَ الْهَمِّ وَ الْحُزْنِ وَ الْخَوْفِ
CollectionAl-Kafi

Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni

Source

License: Free for educational and research use (Thaqalayn Data API)

Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.