سُئِلَ أَبُو جَعْفَرٍ ( عليه السلام ) عَنِ الْمَهَارِيَّةِ يَشْتَرِطُ عَلَيْهَا عِنْدَ عُقْدَةِ النِّكَاحِ أَنْ يَأْتِيَهَا مَتَى شَاءَ كُلَّ شَهْرٍ وَ كُلَّ جُمْعَةٍ يَوْماً وَ مِنَ النَّفَقَةِ كَذَا وَ كَذَا قَالَ لَيْسَ ذَلِكَ الشَّرْطُ بِشَيْءٍ وَ مَنْ تَزَوَّجَ امْرَأَةً فَلَهَا مَا لِلْمَرْأَةِ مِنَ النَّفَقَةِ وَ الْقِسْمَةِ وَ لَكِنَّهُ إِذَا تَزَوَّجَ امْرَأَةً فَخَافَتْ مِنْهُ نُشُوزاً أَوْ خَافَتْ أَنْ يَتَزَوَّجَ عَلَيْهَا أَوْ يُطَلِّقَهَا فَصَالَحَتْهُ مِنْ حَقِّهَا عَلَى شَيْءٍ مِنْ نَفَقَتِهَا أَوْ قِسْمَتِهَا فَإِنَّ ذَلِكَ جَائِزٌ لَا بَأْسَ بِهِ .
Translation
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Musa Bin Bakr, from Zurara who said, ‘Abu Ja’far<sup>asws</sup> was asked about the skilful woman who is stipulated upon during the marriage tie and he would be coming to her whenever he so desires to, and every Friday during the day, and from the expenses would be such and such for her’. He<sup>asws</sup> said: ‘That stipulation is not with anything valid, and the one who marries a woman, so for her is whatever is for the women from the expenses, and the share (of her time), but when a woman gets married, so she fears ill-conduct from him, or she fears that he might marry (an additional wife) upon her, or he would divorce her, so she reconciles with him from her rights upon something from her expenses, or her share (of her time), so that would be allowed, there being no problem with it’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.