A Moslem seeker after God : $b showing Islam at its best in the life and teaching of al-Ghazali, mystic and theologian of the eleventh century — Al-Ghazali — John Shaqi
A Moslem seeker after God : $b showing Islam at its best in the life and teaching of al-Ghazali, mystic and theologian of the eleventh century
Al-Ghazali · en
“The palace of the great king contains large buildings, pillars of
gold and silver, and treasures of precious stones. The Caliph leaves
his palace but once every year, viz., at the time of the feast called
Ramadan. Upon this occasion many visitors assemble from distant parts,
in order to have an opportunity of beholding his countenance. He then
bestrides the royal mule, dressed in kingly robes, which are composed
of gold and silver cloth. On his head he wears a turban, ornamented
with precious stones of inestimable value; but over this turban is
thrown a black veil, as a sign of humility, and as much as to say: ‘See,
all this worldly honour will be converted into darkness on the day of
death.’ He is accompanied by a numerous retinue of Mohammedan nobles,
arrayed in rich dresses, and riding upon horses; princes of Arabia, of
Media, of Persia, and even of Thibet, a country distant three months’
journey from Arabia. This procession goes from the Palace to the Mosque
at the Basra gate, which is the Metropolitan Mosque. All those who walk
in procession are dressed in silk and purple, both men and women. The
streets and squares are enlivened by singing, rejoicings, and by parties
who dance before the great king, called Caliph. He is loudly saluted by
the assembled crowd, who cry, ‘Blessed art thou, our lord and king.’ He
thereupon kisses his garment, and by holding it in his hand, acknowledges
and returns the compliment. The procession moves on into the court of the
Mosque, where the Caliph mounts a wooden pulpit, and expounds their law
unto them. The learned Mohammedans rise, pray for him, and praise his
great kindness and piety; upon which the whole assembly answer, ‘Amen.’
He then pronounces his blessing and kills a camel, which is led thither
for that purpose, and this is their offering, which is distributed to
the nobles. These send portions of it to their friends, who are eager to
taste of the meat killed by the hands of their holy king, and are much
rejoiced therewith. He then leaves the Mosque, and returns alone to his
Palace along the banks of the Tigris, the noble Mohammedans accompanying
him in boats until he enters his buildings. He never returns by the way
he came, and the path on the bank of the river is carefully guarded all
the year around, so as to prevent any one treading in his footsteps. The
Caliph never leaves his palace again for a whole year.