A Moslem seeker after God : $b showing Islam at its best in the life and teaching of al-Ghazali, mystic and theologian of the eleventh century — Al-Ghazali — John Shaqi
A Moslem seeker after God : $b showing Islam at its best in the life and teaching of al-Ghazali, mystic and theologian of the eleventh century
Al-Ghazali · en
“He is a pious and benevolent man, and has erected buildings on the other
side of the river, on the banks of an arm of the Euphrates which runs on
one side of the city. These buildings include many large houses, streets,
and hostelries for the sick poor, who resort thither in order to be
cured. There are about sixty medical warehouses here, all well provided
from the king’s stores with spices and other necessaries; and every
patient who claims assistance is fed at the king’s expense until his cure
is completed. There is further the large building called Dar-ul-Marastan
(the abode of the insane), in which are locked up all those insane
persons who are met with, particularly during the hot season, every one
of whom is secured by iron chains until his reason returns, when he is
allowed to return to his home.”
We may add what the poet, Al-Hamadhani, a contemporary, tells us of the
luxuries of the table at Bagdad: “We found ourselves among a company who
were passing their time amid bunches of myrtle twigs, and bouquets of
roses, broached wine vats and the sound of the flute and the lute. We
approached them and they advanced to receive us. Then we clave to a table
whose vessels were filled, whose gardens were in flower, and whose dishes
were arranged in rows with viands of various hues; opposite a dish of
something intensely black was something exceedingly white, and against
something very red was arranged something very yellow.” And in another
place: “I was in Bagdad in a famine year, and so I approached a company,
united like the Pleiades, in order to ask something of them. Now there
was among them a youth with a lisp in his tongue and a space between his
front teeth. He asked: ‘What is thy affair?’ I replied: ‘Two conditions
in which a man prospers not: that of a beggar harassed by hunger, and
that of an exile to whom return is impossible.’ The boy then said: ‘Which
of the two breaches dost thou wish stopped first?’ I answered: ‘Hunger,
for it has become extreme with me.’ He said: ‘What sayest thou to a white
cake on a clean table, picked herbs with very sour vinegar, fine date
wine with pungent mustard, roast meat ranged on a skewer with a little
salt, placed now before thee by one who will not put thee off with a
promise nor torture thee with delay, and who will afterwards follow it up
with golden goblets of the juice of grape? Is that preferable to thee,
or a large company, full cups, variety of dessert, spread carpets,
brilliant lights, and a skilful minstrel with the eye and neck of a
gazelle?’”
From all this we can imagine what Al-Ghazali enjoyed when he went to dine
with the Nizam Al-Mulk or other men of wealth and there was _no_ famine
in Bagdad!