Dante. An essay. To which is added a translation of De Monarchia. — Dante Alighieri — John Shaqi
Dante. An essay. To which is added a translation of De Monarchia.
Dante Alighieri · en
BOOK II.
I.--"Why do the heathen rage, and the people imagine a vain thing? The
kings of the earth stand up, and the rulers take counsel together
against the Lord and against His anointed, saying: 'Let us break their
bonds asunder, and cast away their cords from us.'"[199] As we
commonly wonder at a new effect, when we have never been face to face
with its cause; so, as soon as we understand the cause, we look down
with a kind of scorn on those who remain in wonder. I, myself, was
once filled with wonder that the Roman people had become paramount
throughout all the earth, without any to withstand them; for when I
looked at the thing superficially I thought that this supremacy had
been obtained, not by any right, but only by arms and violence. But
after that I had carefully and thoroughly examined the matter, when I
had recognised by the most effectual signs that it was divine
providence that had wrought this, my wonder ceased, and a certain
scornful contempt has taken its place, when I perceive the nations
raging against the pre-eminence of the Roman people; when I see the
people imagining a vain thing, as I of old imagined; when, above all,
I grieve that kings and princes agree in this one matter only, in
opposing their Lord, and His one only Roman Emperor. Wherefore in
derision, yet not without a touch of sorrow, I can cry on behalf of
the glorious people and for Cæsar, together with him who cried on
behalf of the Prince of heaven: "Why do the heathen rage, and the
people imagine a vain thing? The kings of the earth stand up, and the
rulers take counsel together against the Lord and against His
anointed." But the love which nature implants in us allows not scorn
to last for long; but, like the summer sun that when it has dispersed
the morning clouds shines with full brightness, this love prefers to
put scorn aside, and to pour forth the light which shall set men
right. So, then, to break the bonds of the ignorance of those kings
and princes, and to show that mankind is free from _their_ yoke, I
will comfort myself in company with that most holy prophet, whom I
follow, taking the words which come after: "Let us break their bonds
asunder, and cast away their yoke from us."
[Footnote 199: Ps. ii. 1-3.--(W.)]