The Divine Comedy of Dante Alighieri: The Inferno — Dante Alighieri — John Shaqi
The Divine Comedy of Dante Alighieri: The Inferno
Dante Alighieri · en
In this passage it is less the poet that is heard than the sober
moralist, one with a ripe experience of life, and contemptuous of the
vulgar objects of ambition. The calm is on the surface. As has been said
above, he was proud of his own birth, the more proud perhaps that his
station was but a middling one; and to the close of his life he hated
upstarts with their sudden riches, while the Philip Argenti on whom in
the _Inferno_ he takes what has much the air of a private revenge may
have been only a specimen of the violent and haughty nobles with whom he
stood on an uneasy footing.
Yet the impression we get of Dante's surroundings in Florence from the
_Vita Nuova_ and other poems, from references in the _Comedy_, and from
some anecdotes more or less true which survive in the pages of Boccaccio
and elsewhere, is on the whole a pleasant one. We should mistake did we
think of him as always in the guise of absorbed student or tearful
lover. Friends he had, and society of various kinds. He tells how in a
severe illness he was nursed by a young and noble lady, nearly related
to him by blood--his sister most probably; and other ladies are
mentioned as watching in his sick-chamber.[63] With Forese and Piccarda
Donati, brother and sister of the great Corso Donati, he was on terms of
the warmest friendship.[64] From the _Vita Nuova_ we can gather that,
even when his whole heart fainted and failed at the mere sight of
Beatrice, he was a favourite with other ladies and conversed familiarly
with them. The brother of Beatrice was his dear friend; while among
those of the elder generation he could reckon on the friendship of such
men as Guido Cavalcanti and Brunetto Latini. Through Latini he would,
even as a young man, get the entry of the most lettered and
intellectually active society of Florence. The tradition of his intimacy
with Giotto is supported by the mention he makes of the painter,[65] and
by the fact, referred to in the _Vita Nuova_, that he was himself a
draughtsman. It is to be regretted there are not more anecdotes of him
on record like that which tells how one day as he drew an angel on his
tablets he was broken in upon by 'certain people of importance.' The
musician Casella, whom he 'woes to sing in Purgatory'[66] and Belacqua,
the indolent good-humoured lutemaker,[67] are greeted by him in a tone
of friendly warmth in the one case and of easy familiarity in the other,
which help us to know the terms on which he stood with the quick-witted
artist class in Florence.[68] Already he was in the enjoyment of a high
reputation as a poet and scholar, and there seemed no limit to the
greatness he might attain to in his native town as a man of action as
well as a man of thought.