The Divine Comedy of Dante Alighieri: The Inferno — Dante Alighieri — John Shaqi
The Divine Comedy of Dante Alighieri: The Inferno
Dante Alighieri · en
In most respects the Florence of that day was as fitting a home for a
man of genius as could well be imagined. It was full of a life which
seemed restless only because the possibilities of improvement for the
individual and the community seemed infinite. A true measure of its
political progress and of the activity of men's minds is supplied by the
changes then being made in the outward aspect of the city. The duties of
the Government were as much municipal as political, and it would have
surprised a Florentine to be told that the one kind of service was of
less dignity than the other. The population grew apace, and, to provide
the means for extending the city walls, every citizen, on pain of his
testament being found invalid, was required to bequeath a part of his
estate to the public. Already the banks of the Arno were joined by three
bridges of stone, and the main streets were paved with the
irregularly-shaped blocks of lava still familiar to the sojourner in
Florence. But between the time of Dante's boyhood and the close of the
century the other outstanding features of the city were greatly altered,
or were in the course of change. The most important churches of
Florence, as he first knew it, were the Baptistery and the neighbouring
small cathedral church of Santa Reparata; after these ranked the church
of the Trinity, Santo Stefano, and some other churches which are now
replaced by larger ones, or of which the site alone can be discovered.
On the other side of the river, Samminiato with its elegant façade rose
as now upon its hill.[69] The only great civic building was the Palace
of the Podesta. The Old Market was and had long been the true centre of
the city's life.
At the time Dante went into exile Arnolfo was already working on the
great new cathedral of St. Mary of the Flowers, the spacious Santa
Croce, and the graceful Badia; and Santa Maria Novella was slowly
assuming the perfection of form that was later to make it the favourite
of Michel Angelo. The Palace of the Signory was already planned, though
half a century was to elapse before its tower soared aloft to daunt the
private strongholds which bristled, fierce and threatening, all over the
city. The bell-tower of Giotto, too, was of later erection--the only
pile we can almost regret that Dante never saw. The architect of it was
however already adorning the walls of palace and cloister with paintings
whose inspiration was no longer, like that of the works they
overshadowed, drawn from the outworn motives of Byzantine art, but from
the faithful observation of nature.[70] He in painting and the Pisan
school in sculpture were furnishing the world with novel types of beauty
in the plastic arts, answering to the 'sweet new style' in verse of
which it was Dante that discovered the secret.[71]