Boniface had already entered into correspondence with Charles of Valois, brother of Philip, the reigning King of France, with the view of securing the services of a strongly-connected champion. It was the game that had been played before by the Roman Court when Charles of Anjou was called to Italy to crush the Hohenstaufens. This second Charles was a man of ability of a sort, as he had given cruel proof in his brother's Flemish wars. By the death of his wife, daughter of his kinsman Charles II. of Naples and so grand-daughter of Charles of Anjou, he had lost the dominions of Maine and Anjou, and had got the nickname of Lackland from his want of a kingdom. He lent a willing ear to Boniface, who presented him with the crown of Sicily on condition that he first wrested it from the Spaniard who wore it.[88] All the Papal influence was exerted to get money for the expenses of the descent on Sicily. Even churchmen were required to contribute, for it was a holy war, and the hope was that when Charles, the champion of the Church, had reduced Italy to obedience, won Sicily for himself by arms, and perhaps the Eastern Empire by marriage, he would win the Holy Sepulchre for Christendom. Charles crossed the Alps in August 1301, with five hundred men-at-arms, and, avoiding Florence on his southward march, found Boniface at his favourite residence of Anagni. He was created Pacificator of Tuscany, and loaded with other honours. What better served the purpose of his ambition, he was urged to retrace his steps and justify his new title by restoring peace to Florence. There the Whites were still in power, but they dared not declare themselves openly hostile to the Papal and Guelf interest by refusing him admission to the city. He came with gentle words, and ready to take the most stringent oaths not to tamper with the liberties of the Commonwealth; but once he had gained an entrance (November 1301) and secured his hold on Florence, he threw off every disguise, gave full play to his avarice, and amused himself with looking on at the pillage of the dwellings and warehouses of the Whites by the party of Corso Donati. By all this, says Dante, Charles 'gained no land,' Lackland as he was, 'but only sin and shame.'[89]