The Divine Comedy of Dante Alighieri: The Inferno — Dante Alighieri — John Shaqi
The Divine Comedy of Dante Alighieri: The Inferno
Dante Alighieri · en
There is a want of precise information as to the events of this time.
But it seems probable that Dante formed one of an embassy sent by the
rulers of Florence to the Pope in the autumn of this year; and that on
the occasion of the entrance of Charles he was absent from Florence.
What the embassy had to propose which Boniface could be expected to be
satisfied with, short of complete submission, is not known and is not
easy to guess. It seems clear at least that Dante cannot have been
chosen as a person likely to be specially pleasing to the Roman Court.
Within the two years preceding he had made himself prominent in the
various Councils of which he was a member, by his sturdy opposition to
affording aid to the Pope in his Romagnese wars. It is even possible
that his theory of the Empire was already more or less known to
Boniface, and as that Pontiff claimed Imperial authority over such
states as Florence, this would be sufficient to secure him a rough
reception.[90] Where he was when the terrible news came to him that for
some days there had been no law in Florence, and that Corso Donati was
sharing in the triumph of Charles, we do not know. Presageful of worse
things to come, he did not seek to return, and is said to have been in
Siena when he heard that, on the 27th January 1302, he had been
sentenced to a heavy fine and political disabilities for having been
guilty of extortion while a Prior, of opposing the coming of Charles,
and of crimes against the peace of Florence and the interest of the
_Parte Guelfa_. If the fine was not paid within three days his goods and
property were to be confiscated. This condemnation he shared with three
others. In the following March he was one of twelve condemned, for
contumacy, to be burned alive if ever they fell into the hands of the
Florentine authorities. We may perhaps assume that the cruel sentence,
as well as the charge of peculation, was uttered only in order to
conform to some respectable precedents.
V.