The Divine Comedy, Volume 1, Hell — Dante Alighieri — John Shaqi
The Divine Comedy, Volume 1, Hell
Dante Alighieri · en
The good Master to me, “Thou dost not ask what spirits are these that
thou seest. Now I would have thee know, before thou goest farther, that
they sinned not; and if they have merits it sufficeth not, because they
had not baptism, which is part of the faith that thou believest; and if
they were before Christianity, they did not duly worship God: and of
such as these am I myself. Through such defects, and not through other
guilt, are we lost, and only so far harmed that without hope we live in
desire.”
Great woe seized me at my heart when I heard him, because I knew that
people of much worth were suspended in that limbo. “Tell me, my Master,
tell me, Lord,” began I, with wish to be assured of that faith which
vanquishes every error,[1] “did ever any one who afterwards was blessed
go out from here, either by his own or by another’s merit?” And he, who
understood my covert speech, answered, “I was new in this state when I
saw a Mighty One come hither crowned with sign of victory. He drew out
hence the shade of the first parent, of Abel his son, and that of Noah,
of Moses the law-giver and obedient, Abraham the patriarch, and David
the King, Israel with his father, and with his offspring, and with
Rachel, for whom he did so much, and others many; and He made them
blessed: and I would have thee know that before these, human spirits
were not saved.”
[1] Wishing especially to be assured in regard to the descent of Christ
into Hell.
We ceased not going on because he spoke, but all the while were passing
through the wood, the wood I mean of crowded spirits. Nor yet had our
way been long from where I slept, when I saw a fire, that conquered a
hemisphere of darkness. We were still a little distant from it, yet not
so far that I could not partially discern that honorable folk possessed
that place. “O thou that honorest both science and art, these, who are
they, that have such honor that from the condition of the others it
sets them apart?” And he to me, “The honorable fame of them which
resounds above in thy life wins grace in heaven that so advances them.”
At this a voice was heard by me, “Honor the loftiest Poet! his shade
returns that was departed.” When the voice had ceased and was quiet, I
saw four great shades coming to us: they had a semblance neither sad
nor glad. The good Master began to say, “Look at him with that sword in
hand who cometh before the three, even as lord. He is Homer, the
sovereign poet; the next who comes is Horace, the satirist; Ovid is the
third, and the last is Lucan. Since each shares with me the name that
the single voice sounded, they do me honor, and in that do well.”