The Divine Comedy, Volume 1, Hell — Dante Alighieri — John Shaqi
The Divine Comedy, Volume 1, Hell
Dante Alighieri · en
“Pape Satan, pape Satan aleppe,”—began Pluto with his clucking voice.
And that gentle Sage, who knew everything, said to comfort me, “Let not
thy fear hurt thee; for whatso power he have shall not take from thee
the descent of this rock.” Then he turned to that swollen lip and said,
“Be silent, accursed wolf! inwardly consume thyself with thine own
rage: not without cause is this going to the abyss; it is willed on
high, there where Michael did vengeance on the proud adultery.”[1] As
sails swollen by the wind fall in a heap when the mast snaps, so fell
to earth the cruel beast.
[1] Adultery, in the sense of infidelity to God.
Thus we descended into the fourth hollow, taking more of the woeful
bank that gathers in the evil of the whole universe. Ah, Justice of
God! Who heapeth up so many new travails and penalties as I saw? And
why doth our sin so waste us? As doth the wave, yonder upon Charybdis,
which is broken on that which it encounters, so it behoves that here
the people counterdance.
Here saw I people more than elsewhere many, and from one side and the
other with great howls rolling weights by force of chest. They struck
against each other, and then just there each turned, rolling backward,
crying, “Why keepest thou?” and “Why flingest thou away?” Thus they
turned through the dark circle on either hand to the opposite point,
still crying out their opprobrious verse; then each, when he had come
through his half circle, wheeled round to the other joust.
And I, who had my heart well-nigh pierced through, said, “My Master,
now declare to me what folk is this, and if all these tonsured ones on
our left were clerks.”
And he to me, “All of these were so asquint in mind in the first life
that they made no spending there with measure. Clearly enough their
voices bay it out, when they come to the two points of the circle where
the contrary sin divides them. These were clerks who have no hairy
covering on their head, and Popes and Cardinals, in whom avarice
practices its excess.”
And I, “Master, among such as these I ought surely to recognize some
who were polluted with these evils.”
And he to me, “Vain thought thou harborest; the undiscerning life that
made them foul, to all recognition now makes them dim. Forever will
they come to the two buttings; these will rise from the sepulchre with
closed fist, and these with shorn hair. Ill-giving and ill-keeping have
taken from them the fair world, and set them to this scuffle; such as
it is, I adorn not words for it. Now canst thou, son, see the brief
jest of the goods that are committed unto Fortune, for which the human
race so scramble; for all the gold that is beneath the moon, or that
ever was, of these weary souls could not make a single one repose.”
“Master,” said I to him, “now tell me further; this Fortune, on which
thou touchest for me, what is it, that hath the goods of the world so
in its clutches?”