“Violence may be done to the Deity, by denying and blaspheming Him in heart, and despising nature and His bounty: and therefore the smallest round seals with its signet both Sodom and Cahors, and him who despising God speaks from his heart. “Fraud, by which every conscience is bitten, man may practice on one that confides in him, or on one that owns no confidence. This latter mode seemeth to destroy only the bond of love that nature makes; wherefore in the second circle[1] nestle hypocrisy, flatteries, and sorcerers, falsity, robbery, and simony, panders, barrators, and such like filth. [1] The second circle below, the eighth in the order of Hell. “By the other mode that love is forgotten which nature makes, and also that which is thereafter added, whereby special confidence is created. Hence, in the smallest circle, where is the centre of the universe, on which Dis sits, whoso betrays is consumed forever.” And I, “Master, full clearly doth thy discourse proceed, and full well divides this pit, and the people that possess it; but, tell me, they of the fat marsh, and they whom the wind drives, and they whom the rain beats, and they who encounter with such sharp tongues, why are they not punished within the ruddy city if God be wroth with them? and if he be not so, why are they in such plight?” And he said to me, “Wherefore so wanders thine understanding beyond its wont? or thy mind, where else is it gazing? Dost thou not remember those words with which thine Ethics treats in full of the three dispositions that Heaven abides not; in continence, malice, and mad bestiality, and how incontinence less offends God, and incurs less blame?[1] If thou considerest well this doctrine, and bringest to mind who are those that up above, outside,[2] suffer punishment, thou wilt see clearly why from these felons they are divided, and why less wroth the divine vengeance hammers them.” [1] Aristotle, Ethics, vii. 1. [2] Outside the walls of the city of Dis. “O Sun that healest every troubled vision, thou dost content me so, when thou explainest, that doubt, not less than knowledge, pleaseth me; yet return a little back,” said I, “there where thou saidst that usury offends the Divine Goodness, and loose the knot.”