The English works of Thomas Hobbes of Malmesbury, Volume 01 (of 11) — Thomas Hobbes — John Shaqi
The English works of Thomas Hobbes of Malmesbury, Volume 01 (of 11)
Thomas Hobbes · en
IMAGINATION therefore is nothing else but _sense decaying_, or
_weakened_, by the absence of the object. But what may be the cause of
this decay or weakening? Is the motion the weaker, because the object is
taken away? If it were, then phantasms would always and necessarily be
less clear in the imagination, than they are in sense; which is not
true. For in dreams, which are the imaginations of those that sleep,
they are no less clear than in sense itself. But the reason why in men
waking the phantasms of things past are more obscure than those of
things present, is this, that their organs being at the same time moved
by other present objects, those phantasms are the less predominant.
Whereas in sleep, the passages being shut up, external action doth not
at all disturb or hinder internal motion.
If this be true, the next thing to be considered, will be, whether any
cause may be found out, from the supposition whereof it will follow,
that the passage is shut up from the external objects of sense to the
internal organ. I suppose, therefore, that by the continual action of
objects, to which a reaction of the organ, and more especially of the
spirits, is necessarily consequent, the organ is wearied, that is, its
parts are no longer moved by the spirits without some pain; and
consequently the nerves being abandoned and grown slack, they retire to
their fountain, which is the cavity either of the brain or of the heart;
by which means the action which proceeded by the nerves is necessarily
intercepted. For action upon a patient, that retires from it, makes but
little impression at the first; and at last, when the nerves are by
little and little slackened, none at all. And therefore there is no more
reaction, that is, no more sense, till the organ being refreshed by
rest, and by a supply of new spirits recovering strength and motion, the
sentient awaketh. And thus it seems to be always, unless some other
preternatural cause intervene; as heat in the internal parts from
lassitude, or from some disease stirring the spirits and other parts of
the organ in some extraordinary manner.
[Sidenote: How phantasms succeed one another.]