The English works of Thomas Hobbes of Malmesbury, Volume 03 (of 11)
Thomas Hobbes · en
Another point of their commission, is, to _Teach all nations_; as it is
in _St. Matth._ xxviii. 19, or as in _St. Mark_, xvi. 15; _Go into all
the world, and preach the gospel to every creature_. Teaching therefore,
and preaching, is the same thing. For they that proclaim the coming of a
king, must withal make known by what right he cometh, if they mean men
shall submit themselves unto him: as St. Paul did to the Jews of
Thessalonica, when (_Acts_ xvii. 2, 3) _three Sabbath days he reasoned
with them out of the Scriptures, opening, and alleging that Christ must
needs have suffered, and risen again from the dead, and that this Jesus
is Christ_. But to teach out of the Old Testament that Jesus was Christ,
that is to say, king, and risen from the dead, is not to say that men
are bound, after they believe it, to obey those that tell them so,
against the laws and commands of their sovereigns; but that they shall
do wisely, to expect the coming of Christ hereafter, in patience and
faith, with obedience to their present magistrates.
[Sidenote: To baptize;]
Another point of their commission, is to _baptize, in the name of the
Father, and of the Son, and of the Holy Ghost_. What is baptism? Dipping
into water. But what is it to dip a man into the water in the name of
anything? The meaning of these words of baptism is this. He that is
baptized, is dipped or washed, as a sign of becoming a new man, and a
loyal subject to that God, whose person was represented in old time by
Moses, and the high-priests, when he reigned over the Jews; and to Jesus
Christ his Son, God and Man, that hath redeemed us, and shall in his
human nature represent his Father’s person in his eternal kingdom after
the resurrection; and to acknowledge the doctrine of the apostles, who,
assisted by the spirit of the Father and of the Son, were left for
guides to bring us into that kingdom, to be the only and assured way
thereunto. This being our promise in baptism; and the authority of
earthly sovereigns being not to be put down till the day of judgment;
for that is expressly affirmed by St. Paul (_1 Cor._ xv. 22, 23, 24)
where he saith, _As in Adam all die, so in Christ all shall be made
alive. But every man in his own order, Christ the first fruits,
afterward they that are Christ’s at his coming; then cometh the end,
when he shall have delivered up the kingdom to God, even the Father,
when he shall have put down all rule, and all authority and power_: it
is manifest, that we do not in baptism constitute over us another
authority, by which our external actions are to be governed in this
life; but promise to take the doctrine of the apostles for our direction
in the way to life eternal.
[Sidenote: And to forgive, and retain sins.]