The prophete Ionas with an introduccion: before teachinge to vnderstonde him and the right vse also of all the scripture/ and why it was written/ and what is therin to be sought/ and shewenge wherewith the scripture is locked vpp that he which readeth it/ can not vnderstonde it/ though he studie therin neuer so moch: and agayne with what keyes it is so opened/ that the reader can be stopped out with no sotilte or false doctrine of man/ from the true sense and vnderstondynge therof. — John Locke — John Shaqi
The prophete Ionas with an introduccion: before teachinge to vnderstonde him and the right vse also of all the scripture/ and why it was written/ and what is therin to be sought/ and shewenge wherewith the scripture is locked vpp that he which readeth it/ can not vnderstonde it/ though he studie therin neuer so moch: and agayne with what keyes it is so opened/ that the reader can be stopped out with no sotilte or false doctrine of man/ from the true sense and vnderstondynge therof.
John Locke · en
¶ The hye prelates so defended the ryght of holy church ād so feared the
people with the curse of God & terreble paynes of hell/ that no man
durst leaue the vilest herke in hys gardeyne vntythed. And the offerynge
and thynges dedycat vn to God for the profitt of hys holy vycars where
in soch estymacion and reuerēce/ that it was moch greater synne to
sweare truly by them/ thē to forswere thy selfe by God: what vengeaunce
then of God/ and how terreble and cruell damnacion thynke ye preached
they to fall on thē that had stolen soch holy thīges? And yet sayth
Christ/ that ryghtwesnesse ād faith in kepynge promise/ mercie and
indyfferent iudgement were vtturly troden vnder fote and cleane dispysed
of those blessed fathers/ whych so mightely mayntened Arons patrimony ād
had mad it so prosperous ād enuironed it and walled it aboute on euery
syde with [the] feare of god/ that noman durst twech it.
¶ It was greate holynesse to garnysh [the] sepulchres of [the] prophetes
& to cōdemne their awne fathers for sleynge of them: and yet were they
thē selues for blinde zele of their awne cōstituciōs/ as ready as their
fathers to sle whosoeuer testified vn to them/ the same trueth which
the prophetes testified vn to theyr fathers. So that Christ cōpareth all
the rightwesnesse of those holy patriarkes vn to the outwarde bewtye of
a paynted sepulchre full of stench and all vn clennesse wythyn.
¶ And finally to begyld a mans neyboure in sotle bargeninge and to
wrappe and cōpase him in with cauteles of the law/ was then as it is now
in the kingdome of [the] Pope. By the reason where of they excluded the
law of loue out of theyr hertes/ ād cōsequētly all true repentaunce: for
how coude they repēt of [that] they coude not se to be sinne?
¶ And on the other syde they had sett vpp a rightwesnesse of holy
workes/ to clense theyr soules with all: as the Pope sanctifieth vs with
holy oyle/ holy bred/ holy salt/ holy candels/ holy dome ceremonies ād
holy dome blessynges/ and with what soever holynesse thou wilt saue with
the holynes of Gods worde which only speaketh vn to the herte and
sheweth the soule hir filthynesse and vnclennesse of synne/ and leadeth
hir by [the] waye of repentaunce vn to [the] fountayne of Christes
bloude to washe it awaye thorow faith. By the reason of which false
rightwesnesse they were dysobedient vn to the rightwesnesse of God/
which is the forgeuenesse of synne in Christes bloude and coude not
beleue it. And so thorow fleshly interpretynge the law ād false imagined
rightwesnesse/ their hertes were hardened ād made as stony as clay in an
hote furnace of fire/ that they coude receaue nether repentaunce ner
faith or any moyster of grace at all.