Celtic art in Pagan and Christian times — John Stuart Mill — John Shaqi
Celtic art in Pagan and Christian times
John Stuart Mill · en
It may well be asked what has become of the tall, fair-haired Celts
who in the fourth century B.C. were the terror of Europe? The answer
seems to be that being numerically inferior to the races which they
conquered, but did not exterminate, they after a time became absorbed
by the small, dark Iberians, who were the aborigines of France and
Spain in the later Stone Age. In Great Britain the once warlike Celt
at last became so effete that he fell an easy prey to the Picts, the
Scots, the Angles, and the Saxons.
THE CELTS AS REPRESENTED IN GREEK AND ROMAN ART
The physical type of the Celt in Classical Sculpture was fixed by the
artists of Pergamos, who were commissioned to perpetuate the victories
of Attalus I. (B.C. 241-197) and Eumenes II. (B.C. 197-159) over the
Galatians of Asia Minor.[21] The originals of the statues executed at
this period to decorate the acropolis at Pergamon and at Athens have
since been popularised by means of numerous copies. The statue most
familiar to everyone is that wrongly called the Dying Gladiator,[22]
but which is really a Gaulish warrior mortally wounded, as may be seen
by the twisted torque round his neck, and the shape of his shield and
trumpet. The other statues of the same class are the group formerly
known as Arria and Paetus[23] (representing a Gaul committing suicide
after having killed his wife) and the figures of an old man with a
young man dead[24] and a young man wounded[25] from the defeat of the
Gauls by Attalus.
In all these works of art the Gaulish type is the same, the men being
tall and muscular, with abundant unkempt locks, and an energetic,
almost brutal, physiognomy, the very opposite of the intellectual
beauty of the ideal Greek. The type thus fixed by eminent artists
was handed down from generation to generation, until the last years
of the Roman empire. It may be recognised on the Triumphal Arch at
Orange[26] (Vaucluse), in the south of France, and at the sarcophagus
of Ammendola[27] in the museum of the Capitol at Rome, both of which
have derived their inspiration from the works of art of the time of the
kings of Pergamon. Latterly the Gaulish type became that of barbarians
generally.[28]
[21] _Les Celtes_, p. 37; H. B. Walters’ _Greek Art_, p. 91; and Dr. A.
S. Murray’s _History of Greek Sculpture_, vol. ii., p. 376.
[22] In the Museum of the Capitol at Rome; cast in the South Kensington
Museum.
[23] Prof. Ernest Gardner’s _Handbook of Greek Sculpture_, pt. ii., p.
456; and A. Baumeister’s _Denkmäler_, p. 1237.
[24] At Venice.
[25] In the Louvre.
[26] A. de Caumont’s _Abécédaire d’Archéologie_ (Ère Gallo-Romaine),
Second edition, p. 194.
[27] S. Reinach’s _Les Gaulois dans l’art antique_.
[28] S. Reinach’s _Les Celtes_, p. 38.
THE CELT AS REVEALED BY ARCHÆOLOGICAL RESEARCH