The meaning being, merely, that power makes itself the centre of moral obligation, and that a man likes to have his own will, but does not like that his domestic companion should have a will different from his. We are far from pretending that in modern and civilized times no reciprocity of obligation is acknowledged on the part of the stronger. Such an assertion would be very wide of the truth. But even this reciprocity, which has disarmed tyranny, at least in the higher and middle classes, of its most revolting features, yet when combined with the original evil of the dependent condition of women, has introduced in its turn serious evils. In the beginning, and among tribes which are still in a primitive condition, women were and are the slaves of men for the purposes of toil. All the hard bodily labor devolves on them. The Australian savage is idle, while women painfully dig up the roots on which he lives. An American Indian, when he has killed a deer, leaves it, and sends a woman to carry it home. In a state somewhat more advanced, as in Asia, women were and are the slaves of men for the purposes of sensuality. In Europe, there early succeeded a third and milder dominion, secured not by blows, nor by locks and bars, but by sedulous inculcation on the mind; feelings also of kindness, and ideas of duty, such as a superior owes to inferiors under his protection, became more and more involved in the relation. But it did not, for many ages, become a relation of companionship, even between unequals; the lives of the two persons were apart. The wife was part of the furniture of home, of the resting-place to which the man returned from business or pleasure. His occupations were, as they still are, among men; his pleasures and excitements also were, for the most part, among men--among his equals. He was a patriarch and a despot within four walls, and irresponsible power had its effect, greater or less according to his disposition, in rendering him domineering, exacting, self-worshipping, when not capriciously or brutally tyrannical. But if the moral part of his nature suffered, it was not necessarily so, in the same degree, with the intellectual or the active portion. He might have as much vigor of mind and energy of character as his nature enabled him, and as the circumstances of his times allowed. He might write the "Paradise Lost," or win the battle of Marengo. This was the condition of the Greeks and Romans, and of the moderns until a recent date. Their relations with their domestic subordinates occupied a mere corner, though a cherished one, of their lives. Their education as men, the formation of their character and faculties, depended mainly on a different class of influences.