Peru: a land of contrast — John Stuart Mill — John Shaqi
Peru: a land of contrast
John Stuart Mill · en
Upon this coast lived aborigines with flat noses, fishing from boats of
inflated sealskins, and sleeping pell-mell in sealskin huts on heaps
of seaweed, “tall, cannibalistic fishermen ... who used bone utensils,
made primitive pottery, nets, and fabrics of osier.”
Here lived the contemporaries of the Incas, Yuncas they were called,
“dwellers in the hot lowlands,” distinct from those of the highlands,
with their hideous thoughts painted on earthenware jars, and their hazy
conception of a single god, their pragmatic worship of him by means of
anything which he had made for their support and comfort, and their
sacrifice to him of his greatest gift, human beings.
Fancy is free to play along geologic or human history. Bones of
mastodons as well as sea-bottom shells are found in the desert.
Vanished races have embellished it in passing. Man has but added to the
mystery of nature. Yet after such lapses of time the two are mingled
indistinguishably.
CHAPTER III
DESERT PERSPECTIVE
There was once a mine of gold in Peru. Later it became a copper mine,
and now they sell the water that collects in the bottom.
I
The Incas found a rainless desert intersected by fruitful valleys as
to-day, each independent, with its own gods, its own king, its own
manners and customs, even its own diseases! Each valley chieftain
lived upon a platform among the fields, but his villagers lived in the
desert, not to encroach upon land capable of cultivation. These Yuncas
excelled in the arts of weaving, fashioning metals, and in making
pottery.
In the name of the Sun the Incas descended from regions of snow to
conquer the desert-dweller, with lofty disregard of the fact that
the benign source of all blessings among the high table-lands was
the scourge of the lowlands, where water-gods were worshipped. These
religious wars changed the face of the country. Valleys were connected
by a great highway. Sun temples and convents for the Virgins of the Sun
supplanted the shrine of each valley’s chief god. Only one remained
inviolate on the whole coast, that of the awful, intangible Pachacamac,
who, being a fish-god in his great red temple by the sea, was not an
idol, but the Invisible, Unknown, Omnipotent God, who had existed
before either the sea or the sun; Pachacamac, he who formed the world
out of nothing, the Creator whose image they dared not conceive. His
name was mentioned with shrugging of shoulders and lifting up of hands,
and he was served with fasting. Unlike Sun-ritual, his cult was a
personal one, the inner worship of a people who paid tribute to golden
fishes. The Maker of all Things had been conceived by those ancient
peoples who, Balboa says, came from the north on a fleet of rafts, when
the mountains had the climate of the valleys, and the whole actual
coast was under the ocean.