Saul of Tarsus: A Tale of the Early Christians — John Stuart Mill — John Shaqi
Saul of Tarsus: A Tale of the Early Christians
John Stuart Mill · en
The glow of warmth in the rabbi's manner did not contribute its
confidence to the young man. He seemed not less troubled than moved.
With searching eyes, he looked down from his superior height into
Saul's face. As the two stood together, physical extremes could not
have been more perfect.
The rabbi was not well-formed, and his frame had a note of feebleness
in its make-up in spite of its youth and flesh. The face was pale, the
eyes so deep-set as to appear sunken, the hair, thin, curling and
lightly silvered, the beard, short, full and touched with the same
early frost. Though no recent alien blood ran in his veins, his
features were only moderately characteristic of the sons of Jacob. He
was not erect, and the stoop in his shoulders was more extreme than the
mere relaxation from rigidity, yet less pronounced than actual
curvature. The veins on the backs of his hands stood up from the
refined whiteness of the flesh, and when his head turned, the great
artery in his throat could be seen irregularly beating. It was the
physique of a man not only weak but sapped by a subtle infirmity.
He wore the head-dress and the voluminous white robes of a rabbi,
girded with the blue and white cord of his calling. But his class as a
Pharisee was marked by the heavy undulating fringes at the hem of his
garment, and by the little case of calf-skin framing a parchment
lettered in Hebrew which was bound across his forehead. Herein, by
fringe, phylactery and the traditional colors, he published his
submission to the minutiae of the Law.
In so much the rabbi could have had twenty counterparts over Judea, but
his aggressive nature stamped him with an individuality which has had
no equal in all time. Over his countenance was a fine assumption of
humility curiously inconsistent with a consciousness of excellence
which made an atmosphere about him that could be felt. Yet, holding
first place over these conflicting attributes was the stamp of
tremendous mental power, and a heart-whole sweetness that was
irresistible. The union of these four characteristics was to produce a
man that would hold fast to theory, though all fact arise and shouted
it down; who would maintain form, though the spirit had in horror long
since fled the shape. Thus, inflexibly fixed in his convictions, he
was unlimited in his capacity for maintaining them. In short, he was a
leader of men, a zealot, a formalist and an inquisitor--one of great
mentality dogmatized, of great spirit prejudiced, of immense
capabilities perverted.
Such was Saul of Tarsus.
But the other was a Jew of blood so pure, of type so pronounced, that
the man of mixed races before him appeared wholly foreign. His line
had descended from the persistent love of Jacob for Rachel, through the
tents of them that slew the Midianitish women in the wilderness,
through the households of Esdras and the camps of Judas Maccabaeus.