He was above average height, and built ruggedly, as were Judah the lion, and Jacob who wrestled with the angel. One of in-door habit, he was fair on the forehead, under the soft young beard and the shining black curls at his temples. But his cheeks were crimson, his eyes intensely black and sparkling, his teeth, glittering ranges of shaded ivory. And the bold strength of his profile and the brilliance of his color seemed finished by the deep cleft distinctly discernible. On his face was written an attribute common among men of a time of Messianic hopes and crises. Asceticism with its blank purity of brow set him apart from the sordid souls in his walk. Yet about him there seemed to be an atmosphere surcharged with physical radiations, with human electricity that fairly sparkled in its strength. Even Saul, his long-time friend, on this occasion of sudden meeting, remarked this equal power of body and spirit. The Pharisee glanced at the young man's garments,--simple robes without fringes, without gaud, and white as the snows of Hermon. "Strange," the Pharisee said after his peculiar manner of talking with himself, "strange that thou shouldst elect to be an Essene." A little proud surprise appeared on Marsyas' face. "I can not be anything else," the young man answered. "Thou hast not ventured. But, nevertheless, thou wilt be noted in the college. The Essenes are very few these days in Jerusalem; En-Gadi receives them all. And thou art a doctor of Laws--a master Essene. How long wilt thou study here?" "Five years, Rabbi." Yet the young man was at least twenty-five years of age. What course of instruction was it which carried a man into middle life before it was finished? What but the tremendous complexities of the Mosaic and the Oral Law. But these things had been taught the young man in the forecourt of the little synagogue in Nazareth where he was born. So, because his learning extended beyond the reach of the provincial Essenic philosopher who had taught him in his youth, the young man had quitted the little hill town in Galilee to come to the feet of the master Essene in the great college of Jerusalem. To be an Essene was to live a celibate under the regime of community laws, under a common roof, at a common board; to be bodily and spiritually spotless, to believe in the resurrection of the soul, the brotherhood of man, and the frailty and the incontinence of women; to accept no hospitality from one not an Essene and to own no possessions apart from the common ownership of the order. But to be an Essenic doctor was to be the most ascetic scholar and the most scholarly ascetic in the world, at that time. But Marsyas had no thought on Saul's contemplation of him. "I heard the talk of the Levite," he said. "Because it concerns me much, I could not shut mine ears against it. I, too, have heard the creed of the Nazarenes." "How, Marsyas? Harkened unto the heretics?"