Spiritualism and the New Psychology: An Explanation of Spiritualist Phenomena and Beliefs in Terms of Modern Knowledge — John Stuart Mill — John Shaqi
Spiritualism and the New Psychology: An Explanation of Spiritualist Phenomena and Beliefs in Terms of Modern Knowledge
John Stuart Mill · en
Women exercise intuition more than do men, and up to a point this gives
them an advantage, though it may annoy the male who prefers to find his
reasons on the surface and call them logical.
'The reason why I cannot tell,
But this I know and know full well,
I do not like thee, Dr. Fell',
is a perfect example of intuition, and a full analysis of the
unconscious of the poet would undoubtedly recall a wealth of reasons
why. Still, intuition is likely to be a fallible guide, and the man who
wishes to avoid trouble with his personal dislikes must always be
prepared to check it by whatever conscious knowledge and reasoning power
he may possess. The lines quoted above would be a poor defence against a
charge of assault.
The person who is guided by intuition in some accustomed situation may
be incapable of understanding why another person has not that power. I
saw an example of this when I was making a short journey in the North
Queensland bush with a white boy who had been reared in that district,
but was a stranger to the particular locality in which we then were. It
was a rainy day, and we were bound for a place which could be reached by
following a stream down to the main river and then travelling up the
latter, and this route I proposed to take. My companion showed
astonishment at this, and said, pointing as it were along the other side
of the triangle, 'But that's the way.' I agreed, but told him that I
couldn't find the way and should get 'bushed' if I tried. He could not
understand, but we set off for a ride of some nine to ten miles through
fairly dense timber with the boy as guide. In vain I asked him how he
kept his course; in similar circumstances I should have marked a tree as
far ahead as possible and ridden towards it, marking another before I
reached the first, and so on. All he could say was, 'That's the way',
and I puzzled him by my questions more than he puzzled me by his ability
to go straight to our destination.
The sense of direction is of course well known amongst animals, and I
have often in my bush-days confidently trusted my horse to take me to
his and my home on the darkest of nights. Although one talks of the
'sense of direction', there is no need to assume anything more than
ordinary sense perceptions interpreted by the unconscious workings of
the mind. The man who is over-anxious about his capabilities cannot
allow his unconscious to take charge of his thoughts in this way. I was
always afraid of being lost in the bush and always preoccupied with the
need for carefully watching my course; therefore, although I could find
my way, I never developed a 'sense of direction'.