The Classic Myths in English Literature and in Art (2nd ed.) (1911): Based Originally on Bulfinch's "Age of Fable" (1855) — John Stuart Mill — John Shaqi
The Classic Myths in English Literature and in Art (2nd ed.) (1911): Based Originally on Bulfinch's "Age of Fable" (1855)
John Stuart Mill · en
=2. The Fable and the Myth.= Careful discrimination must be made
between the fable and the myth. A fable is a story, like that of
King Log, or the Fox and the Grapes, in which characters and plot,
neither pretending to reality nor demanding credence, are fabricated
confessedly as the vehicle of moral or didactic instruction. Dr.
Johnson narrows still further the scope of the fable: "It seems to
be, in its genuine state, a narrative in which _beings_ _irrational,
and sometimes inanimate_, are, for the purpose of moral instruction,
feigned to act and speak with human interests and passions." Myths,
on the other hand, are stories of anonymous origin, prevalent among
primitive peoples and by them accepted as true, concerning supernatural
beings and events, or natural beings and events influenced by
supernatural agencies. Fables are made by individuals; they may be told
in any stage of a nation's history,--by a Jotham when the Israelites
were still under the Judges, 1200 years before Christ, or by Christ
himself in the days of the most critical Jewish scholarship; by a
Menenius when Rome was still involved in petty squabbles of plebeians
and patricians, or by Phædrus and Horace in the Augustan age of Roman
imperialism and Roman letters; by an Æsop, well-nigh fabulous, to
fabled fellow-slaves and Athenian tyrants, or by La Fontaine to the
Grand Monarch and the most highly civilized race of seventeenth-century
Europe.
Fables are vessels made to order into which a lesson may be poured.
Myths are born, not made. They are born in the infancy of a people.
They owe their features not to any one historic individual, but to
the imaginative efforts of generations of story-tellers. The myth
of Pandora, the first woman, endowed by the immortals with heavenly
graces, and of Prometheus, who stole fire from heaven for the use of
man; the myth of the earthborn giants that in the beginning contested
with the gods the sovereignty of the universe; of the moon-goddess who,
with her buskined nymphs, pursues the chase across the azure of the
heavens, or descending to earth cherishes the youth Endymion,--these
myths, germinating in some quaint and childish interpretation of
natural events or in some fireside fancy, have put forth unconsciously,
under the nurture of the simple folk that conceived and tended them,
luxuriant branches and leaves of narrative, and blossoms of poetic
comeliness and form.